Medii Aevi Kalendarium: Or, Dates, Charters, and Customs of the Middle Ages : with Calendars from the Tenth to the Fifteenth Century, and an Alphabetical Digest of Obsolete Names of Days, Forming a Glossary of the Dates of the Middle Ages, with Tables and Other Aids for Ascertaining Dates, Volumen1H.K. Causton, 1841 - 492 páginas |
Dentro del libro
Página 18
... French , alleges the very same imputation against the French Oldest deed king . However , in this reign , we find the oldest English in English . instrument known to exist . It bears the date of 1343 ; + and , in 1362 , a statute ...
... French , alleges the very same imputation against the French Oldest deed king . However , in this reign , we find the oldest English in English . instrument known to exist . It bears the date of 1343 ; + and , in 1362 , a statute ...
Página 19
... French , assigning as the reason of his deviation from the first to the second , that the French language was more natural to himself and was more common , and better known than the Latin ; * but of English he takes no notice . The ...
... French , assigning as the reason of his deviation from the first to the second , that the French language was more natural to himself and was more common , and better known than the Latin ; * but of English he takes no notice . The ...
Página 42
... French kings often differ among themselves . 13. To deem a charter false because the date does not quadrate with the true epoch of the reign , is a judgment founded on an illusory rule . 14. A legitimate ground for suspicion may be ...
... French kings often differ among themselves . 13. To deem a charter false because the date does not quadrate with the true epoch of the reign , is a judgment founded on an illusory rule . 14. A legitimate ground for suspicion may be ...
Página 44
... French commenced the year at January 1 , but until 1572 we sometimes began at Christmas , sometimes March 25 , and sometimes Ja- nuary 1. See Annunciatio , Annus ab Incarnatione , Kalendar , Years of Christ . The embarrassment , says M ...
... French commenced the year at January 1 , but until 1572 we sometimes began at Christmas , sometimes March 25 , and sometimes Ja- nuary 1. See Annunciatio , Annus ab Incarnatione , Kalendar , Years of Christ . The embarrassment , says M ...
Página 45
... French bishops began to date by the regnal years of their princes . 3. The date of the incarnation , or the years of Christ , in some public acts of the eighth century , is not a sufficient reason to account them false , provided they ...
... French bishops began to date by the regnal years of their princes . 3. The date of the incarnation , or the years of Christ , in some public acts of the eighth century , is not a sufficient reason to account them false , provided they ...
Otras ediciones - Ver todas
Medii Aevi Kalendarium: Or, Dates, Characters, and Customs of the ..., Volumen1 Robert Thomas Hampson Vista de fragmentos - 1841 |
Medii Aevi Kalendarium; Or, Dates, Charters, and Customs of the Middle Ages ... R T (Robert Thomas) 1793- Hampson Sin vista previa disponible - 2021 |
Medii Aevi Kalendarium; Or, Dates, Charters, and Customs of the Middle Ages ... R T 1793-1858 Hampson Sin vista previa disponible - 2016 |
Términos y frases comunes
Allhallows ancient Antiq appears bishop BOOK Cabiric cake called Candlemas celebrated century ceremony charters Childermas Christmas Chron church conf Cotton Library cross custom D'ni dance Dict Dominica Du Cange Easter England ep'i episc feast festival Festum fire Gloss habet Dies XXXI Henry Hickes Hist holy Ibid Idibus IDUS III id IIII iiij Iohannis Jamieson kalendar kalendis king Lancashire lendis lord Luna mart mas Day Maundy Thursday mentioned Midsum moveable feast Nicholas night nonis Nox horarum Obit observed Odin origin parish quadris quinis quoted reign remarkable rites Roman S'ce S'ci S'corum saint Sancti Saxon says Scotland season seems Seint Strutt Sunday superstition tion uirg VIII id VIII kl VIIII Warton witches XI kl XIII kl XIIII kl xv kl XVII XVIII Yule ΧΙ
Pasajes populares
Página 84 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long...
Página 233 - ... and crowns of flowers. When this is done they return with their booty homewards, about the rising of the sun, and make their doors and windows to triumph in the flowery spoil. The...
Página 24 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels...
Página 364 - Two Hazel-Nuts I threw into the Flame, And to each Nut I gave a Sweet-heart's Name. This with the loudest Bounce me sore amaz'd, That in a Flame of brightest Colour blaz'd. As blaz'd the Nut so may thy Passion grow, For 'twas thy Nut that did so brightly glow.
Página 232 - As if here were those cooler shades of love. Can such delights be in the street And open fields and we not see't ? Come, we'll abroad ; and let's obey The proclamation made for May: And sin no more, as we have done, by staying ; But, my Corinna, come, let's go a-Maying.
Página 248 - Whoever draws the black bit is the devoted person who is to be sacrificed to Baal* whose favour they mean to implore, in rendering the year productive of the sustenance of man and beast. There is little doubt of these inhuman sacrifices having been once offered in this country as well as in the East, although they now pass from the act of sacrificing, and only compel the devoted person to leap three times through the flames ; with which the ceremonies of this festival are closed.
Página 148 - ... up, but if any gave to them bread, or other feeding, such would they know, watch for, and daily follow, whining till they had somewhat given them ; whereupon was raised a proverb, " Such an one will follow such an one, and whine as it were an...
Página 150 - ... take a row of pins and pull out every one, one after another, saying a...
Página 247 - This I give to thee, preserve thou my horses ; this to thee, preserve thou my sheep ; and so on.' After that, they use the same ceremony to the noxious animals : ' This I give to thee, O fox ! spare thou my lambs ; this to thee, O hooded crow ! this to thee, O eagle...
Página 303 - Saynt Johan was a lanterne of lyght to the people. Also the people made biases of fyre, for that they shulde be seene farre, and specyally in the nyght, in token of St. Johan's having been seen from far in the spirit by Jeremiah. The third fyre of bones betokenneth Johan's martyrdome, for hys bones were brente, and how ye shall here.