...passage refers to Jesus there can be no possibility of doubt. This Rabbi Abahu, who lived in Caesarea at the end of the third and the beginning of the fourth century, seems to have largely engaged in controversy with Jewish Christians. According to Abahu any...

...Aulixes (Ulysses) and his thegns — Circe and her enchantments — Inversion of the moral of the fable. AT the end of the Third and the beginning of the Fourth Book we have a long-sustained and very interesting employment of the method of teaching by parables,...

...His own view is that the Lives were written by the persons to whom they are traditionally ascribed, at the end of the third and the beginning of the fourth century; that they were subsequently collected and edited, probably by one of the six authors, in the...

...mobilization, caused a considerable rise in the percentage of empty dwellings. But this did not last long. At the end of the third and the beginning of the fourth year of the war, there was a shortage of small dwellings, especially in the towns where the war industry...

...and degenerative diseases of the nervous system, due to syphilis, are most liable to show themselves at the end of the third and the beginning of the fourth decade of life. 2. Thorough and prolonged administration of antisyphilitic remedies during the activity...

...development of the human spirit, the new trend to the religious life, which first found recognition at the end of the third and the beginning of the fourth century, attains its zenith. The combination of a religious society with an autocratic political society...

...the Sanctuary of Colonia Caesarea. Ibid. 8 (1918) 107 — 145. On Tekmorensis and the pagan revival at the end of the third and the beginning of the fourth Century and the Christian destruction of the sanctuary c. 400. NHB Karl Heussi, Altertum, Mittelalter,...

...name." This is the version repeatedly quoted by Eusebius, the great ecclesiastical historian who lived at the end of the third and the beginning of the fourth century. It was not altered into its present form until the fourth century was well advanced and the...

...baptism, although its extension was stoutly resisted by the clergy, seems to have grown very common at the end of the third and the beginning of the fourth centuries, especially among Christians of the aristocratic classes. m As to creed, that has been fostered and...

...the slow process of adaptation called feudalism. Yet the work of shoring up the imperial structure at the end of the third and the beginning of the fourth century should not be underestimated. Ferdinand Lot speculates on what might have happened had the...