An Abridgment of Mr. Locke's Essay Concerning Human UnderstandingRobert and Andrew Foulis, 1752 - 270 páginas |
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Página 30
... receive from re- flection : it is by fome called thinking in ge- neral : tho ' thinking in the propriety of the English tongue , fignifies that fort of operation of the mind about its ideas , wherein the mind is active ; where ' it ...
... receive from re- flection : it is by fome called thinking in ge- neral : tho ' thinking in the propriety of the English tongue , fignifies that fort of operation of the mind about its ideas , wherein the mind is active ; where ' it ...
Página 31
... receive from fenfation , are often in grown people alter'd by the judgment without our taking notice of it . Thus a globe of any uniform colour ( as of gold or jet ) be- ing fet before our eyes , the idea thereby imprinted is of a flat ...
... receive from fenfation , are often in grown people alter'd by the judgment without our taking notice of it . Thus a globe of any uniform colour ( as of gold or jet ) be- ing fet before our eyes , the idea thereby imprinted is of a flat ...
Página 37
... receive from Chalk , Snow and Milk , is made a re- presentative of all of that kind ; and has a namie given it ( Whitenefs ) which fignifies the fame qua- lity , wherever to be found or imagin'd . And thus ' Univerfals , both ideas and ...
... receive from Chalk , Snow and Milk , is made a re- presentative of all of that kind ; and has a namie given it ( Whitenefs ) which fignifies the fame qua- lity , wherever to be found or imagin'd . And thus ' Univerfals , both ideas and ...
Página 55
... receive both from Senfation and Reflection . There are thoughts of the Mind , as well as fenfa- tions , accompany'd with Pleasure or Pain . Their caufes are term'd Good or Evil . For things are e- fteem'd Good or Evil only in reference ...
... receive both from Senfation and Reflection . There are thoughts of the Mind , as well as fenfa- tions , accompany'd with Pleasure or Pain . Their caufes are term'd Good or Evil . For things are e- fteem'd Good or Evil only in reference ...
Página 58
... receive any change : the one may be call'd Active , the other Paffive Power . Of Paffive Power all fenfible things abundantly fur- nifh us with ideas , whofe fenfible qualities and beings we find to be in a continual flux , and there ...
... receive any change : the one may be call'd Active , the other Paffive Power . Of Paffive Power all fenfible things abundantly fur- nifh us with ideas , whofe fenfible qualities and beings we find to be in a continual flux , and there ...
Términos y frases comunes
abstract ideas actions Affent Affurance agreement or difagreement alfo alſo becauſe body cafes caufe cauſe Certainty Chap cife clear colour complex ideas confider confideration confifts connexion deas Demonftration diftinct ideas diſcover diſtinguiſh eafily elſe exift Exiſtence Extenfion faculties faid fame feems felf felves fenfation fenfes fenfible ferve feve feveral fhall fhew fignification figns fimple ideas fince firft firſt folidity fome fomething fometimes forts fpecies ftand fubftance fubject fuch fuppofe himſelf impoffible inftance intuitive Knowledge Knowledge leaſt ledge lefs meaſure mind mixed Modes moſt motion muft muſt names neceffary neral nominal Effence obferve occafion pain particular perceive Perception perfon pleaſure poffible pofition prefent produce Propofitions qualities Reafon real Effences Revelation Secondly ſelf Senfes ſeveral ſhall ſhould ſtand thefe themſelves ther theſe things Thirdly thofe ideas thoſe thoughts tion Truth underſtanding univerfal uſe whereby wherein whereof whofe words
Pasajes populares
Página 57 - This power which the mind has thus to order the consideration of any idea, or the forbearing to consider it; or to prefer the motion of any part of the body to its rest, and vice versa, in any particular instance; is that which we call the will. The actual exercise of that power, by directing any particular action, or its forbearance, is that which we call volition or willing.
Página 102 - ... continue in the same steps they have been used to, which by often treading are worn into a smooth path, and the motion in it becomes easy, and as it were natural.
Página 204 - I mean there is such a knowledge within our reach which we cannot miss, if we will but apply our minds to that, as we do to several other .inquiries.
Página 160 - By which it is plain, that every step in reasoning that produces knowledge has intuitive certainty ; which when the mind perceives, there is no more required, but to remember it to make the agreement or disagreement of the ideas, concerning which we inquire, visible and certain. So that to...
Página 102 - As far as we can comprehend thinking, thus ideas seem to be produced in our minds; or if they are not, this may serve to explain their following one another in an habitual train when once they are put into that track, as well as it does to explain such motions of the body.
Página 58 - All the actions that we have any idea of, reducing themselves, as has been said, to these two, viz. thinking and motion, so far as a man has a power to think or not to think, to move or not to move, according to the preference or direction of his own mind, so far is a man free.
Página 247 - Whatever God hath revealed is certainly true : no doubt can be made of it. This is the proper object of faith ; but whether it be a divine revelation or no, reason must judge...
Página 202 - If therefore we know there is some real being, and that non-entity cannot produce any real being, it is an evident demonstration, that from eternity there has been something; since what was not from eternity, had a beginning; and what had a beginning, must be produced by something else.
Página 104 - ... are by education, custom, and the constant din of their party, so coupled in their minds, that they always appear there together; and they can no more separate them in their thoughts, than if they were but one idea, and they operate as if they were so.
Página 24 - ... no more the likeness of something existing without us, than the names that stand for them are the likeness of our ideas, which yet upon hearing they are apt to excite in us.