Hear, O Israel, JEHOVAH, onr Elohim, is one JEHOVAH. Deut. vi. 4.

Whosoever shall confess that Jesus is the Son of God, God dwelleth in

him, and he in God.

1 John iv, 15.

Whether it be right in the sight of God, to hearken unto men more than

unto God, judge ye?-We ought to obey God rather than men.

Acts iv, 19.-V. 29.

LONDON:

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CONTENTS.

INTRODUCTION.

BUT two ways of knowing God.-Our notions of spirit all nega-

tive.-Revelation the only rule.-Speculations of the schools
unnecessary.—The general intention of the work.

PART I.

SECT. I. p. 45.-Texts that prove there is but one God.-One

almighty and omnipotent,-infinite,-eternal and unchangeable.
-One Being to be worshipped.

SECT. II. p. 50.—That there is a divine plurality.--JEHOVAH

and Elohim not properly translated.--Elohim a plural.-
False ideas of it as a plural removed.-The word God not a
proper translation of it.-True import of ELOHIM.-Other
nouns that express a plurality.-Texts which seem to limit the
divine plurality to three.-Difficulties concerning a divine plu-
rality removed.

SECT. III. p. 65.- The proper Deity of the LORD JESUS CHRIST

and the HOLY GHOST proved from express scripture--Name
JEHOVAH ascribed to-Lord in the most absolute sense-Tbe
Dame God.-Rom. ix. 5.' considered. The texts considered
where CHRIST is distinguished from God by the copulative and
-Creation work ascribed to~Inditing revelation--Author of
the divine law-Breakers thereof tempt Christ and the Spirit-
Omnipresence ascribed to-Dwelling in the saints-Holiness-
Fountain of life-Absolute power-Raising the dead-All spiri-
tual and divine operations.-Evidence in scripture language un-
avoidable,

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