Mal. iv. 1-3. There is no time like it for the increase of guilt, and treasuring up wrath, and desperate hardening of the heart, if men stand it out; which is the most awful judgment and fruit of divine wrath, that can be inflicted on any mortal. So that a time of great grace, and the fruits of divine mercy, is evermore also a time of divine vengeance, on those that neglect and misimprove such a season.

The state of the present revival of religion has an awful aspect upon those that are advanced in years. The work has been chiefly amongst the young; and comparatively but few others have been made partakers of it. And indeed it has commonly been so, when God has begun any great work for the revival of his church; he has taken the young people, and has cast off the old and stiff-necked generation. There was a remarkable out-pouring of the Spirit of God on the children of Israel in the wilderness, but chiefly on the younger generation," their littles ones, that they said should be a prey," the generation that entered into Canaan with Joshua. That generation seems to have been the most excellent that ever was in the church of Israel. There is no generation, of which there is so much good, and so little evil spoken in scripture, as might be shewn. In that generation, such as were under twenty years when they went out of Egypt, was that "kindness of youth," and "love of espousals," spoken of, Jer. ii. 2, 3. But the old generation were passed by; they remained obstinate and stiff-necked, were always murmuring, and would not be convinced by all God's wondrous works that they beheld.God by his awful judgments executed in the wilderness, and the affliction which the people suffered there, convinced and humbled the younger generation, and fitted them for great mercy; as is evident by Deut. ii. 16. but he destroyed the old generation; "he swore in his wrath that they should not enter into his rest, and their carcasses fell in the wilderness." When it was a time of great mercy, and of God's Spirit on their children, it was remarkably a day of vengeance unto them; as appears by the 90th Psalm. Let the old generation in this land take warning from hence, and take heed that they do not refuse to be convinced by all God's wonders that he works before their eyes, and that they do not continue for ever objecting, murmuring, and cavilling against the work of God, lest, while he is bringing their children into a land flowing with milk and honey, he should swear in his wrath concerning them, that their carcasses shall fall in the wilderness.

So when God had a design of great mercy to the Jews, in bringing them out of the Babylonish captivity, and returning them to their own land, there was a blessed out-pouring of the Spirit upon them in Babylon, to bring them to deep

conviction and repentance, and to cry earnestly to God for mercy; which is often spoken of by the prophets. But it was not upon the old generation, that were carried captive. The captivity continued just long enough for that perverse generation to waste away and die in their captivity, at least those of them that were adult persons when carried captive. The heads of families were exceeding obstinate, and would not hearken to the earnest repeated warnings of the prophet Jeremiah; but he had greater success among the young people; as appears by Jer. vi. 10, 11. "To whom shall I speak and give warning, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: Behold, the word of the Lord is unto them a reproach; they have no delight in it. Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of the young men together: For even the husband with the wife (i. e. the heads of families, and parents of these children,) shall be taken, the aged with him that is full of days." Blessed be God! there are some of the elder people that have been made partakers of this work. And those that are most awakened by these warnings of God's word, and the awful frowns of his providence, will be most likely to be made partakers hereafter. It infinitely concerns them to take heed to themselves, that they may be partakers of it; for how dreadful will it be to go to hell, after having spent so many years in doing nothing but treasuring up wrath!

But above all others does it concern us who are ministers to see to it that we have experience of the saving operations of the same spirit that is now poured out on the land. How sorrowful and melancholy is the case, when it is otherwise! For one to stand at the head of a congregation of God's people, as representing Christ and speaking in his stead; and to act the part of a shepherd and guide to a people in such a state of things, when many are under great awakenings, many are converted, and many of God's saints are filled with divine light, love, and joy: to undertake to instruct and lead them all under these various circumstances; to be put to it continually to play the hypocrite, and force the airs of a saint in preaching; and from time to time in private conversation, and particular dealing with souls, to undertake to judge of their circumstances: to try to talk with persons of experience, as if he knew how to converse with them, and had experience as well as they; to make others believe that he rejoices when others are converted; and to force a pleased and joyful countenance and manner of speech, when there is nothing in the heart: What sorrowful work is here! Oh how miserable must such a person feel! What a

wretched bondage and slavery is this! What pains, and how much art must such a minister use to conceal himself! And how weak are his hands! What infinite provocation of the most high God, and displeasure of his Lord and Master he incurs, by continuing a secret enemy to him in his heart, in such circumstances. I think there is a great deal of reason from the scripture to conclude, that no sort of men in the world will be so low in hell as ungodly ministers. Every thing spoken of in scripture, as that which aggravates guilt, and heightens divine wrath, meets in them. And what great disadvantages are unconverted ministers under, to oppose any irregularities, imprudences, or intemperate zeal, which they may see in those who are the children of God, when they are conscious to themselves that they have no zeal at all! If enthusiasm and wildness come in like a flood, what poor weak instruments are such ministers to withstand it! With what courage can they open their mouths, when they look inward, and consider how it is with them!

We who are ministers, not only have need of some true experience of the saving influence of the Spirit of God upon our heart, but we need a double portion at such a time as this. We need to be as full of light as a glass that is held out in the sun; and, with respect to love and zeal, we need to be like the angels, who are a flame of fire. The state of the times extremely requires a fulness of the divine Spirit in ministers, and we ought to give ourselves no rest till we have obtained it. And, in order to this, I should think ministers, above all persons, ought to be much in prayer and fasting, both in secret and one with another. It seems to me, that it would become the circumstances of the present day, if ministers in a neighbourhood would often meet together, and spend days in fasting and fervent prayer among themselves, earnestly seeking extraordinary supplies of divine grace from heaven. And how desirable that, on their occasional visits one to another, instead of spending away their time. in sitting and smoking, in diverting, or worldly, unprofitable conversation-telling news, and making their remarks on this and the other trifling subject-they would spend their time in praying together, singing praises, and religious conference. How much do many of the common people shame many of us who are in the work of the ministry in these respects? Surely we do not behave ourselves so much like Christian ministers, and the disciples and ambassadors of Christ, as we ought to do. And, while we condemn zealous persons for censuring ministers at this day, it ought not to be without deep reflections upon, and great condemnation of ourselves; for indeed we do very much to provoke censoriousness, and lay a great temptation before others to the sin of judging.

And if we can prove that those who are guilty of it transgress the scripture rule, our indignation should be chiefly against ourselves.

Ministers, at this day in a special manner, should act as fellow-helpers in their great work. It should be seen that they are animated and engaged, that they exert themselves with one heart and soul, and with united strength, to promote the present glorious revival of religion; and to that end should often meet together, and act in concert. And if it were a common thing in the country, for ministers to join in public exercises, and second one another in their preaching, I believe it would be of great service. I mean that ministers, having consulted one another as to their subjects before they go to the house of God, should there (two or three of them) in short discourses earnestly enforce each other's warnings and counsels. Such appearance of united zeal in ministers would have a great tendency to awaken attention, and to impress and animate the hearers; as has been found by experience in some parts of the country.Ministers should carefully avoid weakening one another's hands and therefore every thing should be avoided, by which their interest with the people might be diminished, or their union with them broken. Therefore, if ministers have not forfeited their acceptance in that character in the visible church, by their doctrine or behaviour, their brethren in the ministry ought studiously to endeavour to heighten the esteem and affection of their people towards them, that they may have no temptation to repent their admitting other ministers to preach in their pulpits.

Two things exceeding needful in ministers, as they would do any great matters to advance the kingdom of Christ, are zeal and resolution. Their influence and power, to bring to pass great effects, is greater than can well be imagined. A man of but an ordinary capacity will do more with them, than one of ten times the parts and learning without them; more may be done with them in a few days, or at least weeks, than can be done without them in many years. Those who are possessed of these qualities commonly carry the day, in almost all affairs. Most of the great things that have been done in the world, the great revolutions that have been accomplished in the kingdoms and empires of the earth have been chiefly owing to them. The very appearance of a thoroughly engaged spirit, together with a fearless courage and unyielding resolution, in any person that has undertaken the managing of any affair amongst mankind, goes a great way towards accomplishing the effect aimed at. It is evident that the appearance of these in Alexander did three times as much towards his conquering the world, as all the blows

that he struck. And how much were the great things that Oliver Cromwell did, owing to these? And the great things that Mr. Whitfield has done, every where, as he has run through the British dominions, (so far as they are owing to means,) are very much owing to the appearance of these things which he is eminently possessed of. When the people see these in a person to a great degree, it awes them, and has a commanding influence upon their minds. It seems to them that they must yield; they naturally fall before them, without standing to contest or dispute the matter; they are conquered as it were by surprise. But while we are cold and heartless, and only go on in a dull manner, in an old formal round, we shall never do any great matters. Our attempts, with the appearance of such coldness and irresolution, will not so much as make persons think of yielding. They will hardly be sufficient to put it into their minds; and if it be put into their minds, the appearance of such indifference and cowardice does as it were call for and provoke opposition.-Our misery is want of zeal and courage; for not only through want of them does all fail that we seem to attempt, but it prevents our attempting any thing very remarkable for the kingdom of Christ. Hence oftentimes, when any thing very considerable is proposed to be done for the advancement of religion or the public good, many difficulties are in the way, and a great many objections are started, and it may be it is put off from one to another; but nobody does any thing. And after this manner good designs or proposals have often failed, and have sunk as soon as proposed. Whereas, if we had but Mr. Whitfield's zeal and courage, what could not we do, with such a blessing as we might expect?

Zeal and courage will do much in persons of but an ordinary capacity; but especially would they do great things, if joined with great abilities. If some great men who have appeared in our nation, had been as eminent in divinity as they were in philosophy, and had engaged in the Christian cause with as much zeal and fervour as some others have done, and with a proportionable blessing of heaven, they would have conquered all Christendom, and turned the world upside down. We have many ministers in the land that do not want abilities, they are persons of bright parts and learning; they should consider how much is expected and will be required of them by their Lord and Master, how much they might do for Christ, and what great honour and glorious a reward they might receive, if they had in their hearts an heavenly warmth, and divine heat proportionable to their light.

With respect to candidates for the ministry, I will not