structed him how to place his affections more advantageously; and as the former part of the quotation may show the reader how essential it was to the profession of chivalry that every one of its professors should elect a lady of his affections, that which follows explains the principles on which his choice should be regulated.

"Matheline," said the lady," is indeed a pretty girl, and of high rank, and better lineage than appertains to you. But what good, what profit, what honour, what advantage, what comfort, what aid, what council for advancing you in the ranks of chivalry, can you derive from such a choice? Sir, you ought to choose a lady of high and noble blood, who has the talent and means to counsel and aid you at your need, and her you ought to serve so truly, and love so loyally, that she must be compelled to acknowledge the true and honourable affection which you bear to her. For believe there is no lady, however cruel and haughty, but through length of faithful service will be brought to acknowledge and reward loyal affection with some portion of pity, compassion, or mercy. In this manner, you will attain the praise of a worthy knight; and till you follow such a course, I will not give an apple for you or your achievements."

The lady then proceeds to lecture the acolyte of Chivalry at considerable length on the seven mortal sins, and the way in which the true amorous knight may eschew commission of them. Still, however, the saving grace inculcated in her sermon was fidelity and secrecy in the service of the mistress whom he should love par amours. She proves, by the aid of quotations from the Scripture, the fathers of the church, and the ancient philosophers, that the true and faithful lover can never fall into the crimes of Pride, Anger, Envy, Sloth, or Gluttony. From each of these his true faith is held to warrant and defend him. Nay, so

pure was the nature of the flame which she recommended, that she maintained it to be inconsistent even with the seventh sin of Chambering and Wantonness, to which it might seem too nearly allied. The least dishonest thought or action was, according to her doctrine, sufficient to forfeit the chivalrous lover the favour of his lady. It seems, however, that the greater part of her charge concerning incontinence is levelled against such as haunted the receptacles of open vice; and that she reserved an exception (of which, in the course of the history, she made liberal use) in favour of the intercourse which, in all love, honour, and secrecy, might take place, when the favoured and faithful knight had obtained, by long service, the boon of amorous mercy from the lady whom he loved par amours. The last encouragement which the Dame des Belles Cousines held out to Saintré, in order to excite his ambition, and induce him to fix his passion upon a lady of elevated birth, rank, and sentiment, is also worthy of being quoted, since it shows that it was the prerogative of Chivalry to abrogate the distinctions of rank, and elevate the hopes of the knight, whose sole patrimony was his arms and valour, to the high-born and princely dame, before whom he carved as a sewer.

"How is it possible for me," replied poor Saintré, after having heard out the unmercifully long lecture of the Dame des Belles Cousines, "to find a lady, such as you describe, who will accept of my service, and requite the affection of such a one as I am?"—" And why should you not find her?"

"Are you not

answered the lady preceptress. gently born? Are you not a fair and proper youth? Have you not eyes to look on her-ears to hear her -a tongue to plead your cause to her hands to serve her feet to move at her bidding-body and heart to accomplish loyally her commands? And, having all these, can you doubt to adventure yourself in the service of any lady whatsoever?"

In these extracts are painted the actual manners of the age of Chivalry. The necessity of the perfect knight having a mistress, whom he loved par amours, the duty of dedicating his time to obey her commands, however capricious, and his strength to execute extravagant feats of valour, which might redound to her praise,-for all that was done for her sake, and under her auspices, was counted her merit, as the victories of their generals were ascribed to the Roman Emperors, - -was not a whit less necessary to complete the character of a good knight than the Dame des Belles Cousines represented it.

It was the especial pride of each distinguished champion, to maintain, against all others, the superior worth, beauty, and accomplishments of his lady; to bear her picture from court to court, and support, with lance and sword, her superiority to all other dames, abroad or at home. To break a spear for the love of their ladies, was a challenge courteously given, and gently accepted, among all true followers of Chivalry; and history and romance are alike filled with the tilts and tournaments which took place upon this argument, which was ever ready and ever acceptable. Indeed, whatever the

subject of the tournament had been, the lists were never closed until a solemn course had been made in honour of the ladies.

There were knights yet more adventurous, who sought to distinguish themselves by singular and uncommon feats of arms in honour of their mistresses; and such was usually the cause of the whimsical and extravagant vows of arms which we have subsequently to notice. To combat against extravagant odds, to fight amid the press of armed knights without some essential part of their armour, to do some deed of audacious valour in face of friend and foe, were the services by which the knights strove to recommend themselves, or which their mistresses (very justly so called) imposed on them as proofs of their affection.

On such occasions, the favoured knight, as he wore the colours and badge of the lady of his affections, usually exerted his ingenuity in inventing some device or cognisance which might express their love, either openly, as boasting of it in the eye of the world, or in such mysterious mode of indication as should only be understood by the beloved person, if circumstances did not permit an avowal of his passion. Among the earliest instances of the use of the English language at the court of the Norman monarchs, is the distich painted in the shield of Edward III. under the figure of a white swan, being the device which that warlike monarch wore at a tourney, at Windsor.

"Ha! ha! the white swan,

By God his soul, I am thy man."

The choice of these devices was a very serious

matter; and the usurpation of such as any knight had previously used and adopted, was often the foundation of a regular quarrel, of which many instances occur in Froissart and other writers.

The ladies, bound as they were in honour to requite the passion of their knights, were wont, on such occasions, to dignify them by the present of a scarf, ribbon, or glove, which was to be worn in the press of battle and tournament. These marks of favour they displayed on their helmets, and they were accounted the best incentives to deeds of valour. The custom appears to have prevailed in France to a late period, though polluted with the grossness so often mixed with the affected refinement and gallantry of that nation. In the attack made by the Duke of Buckingham upon the Isle of Rhé, favours were found on the persons of many of the French soldiers who fell at the skirmish on the landing; but for the manner in which they were disposed, we are compelled to refer to Howel's Familiar Letters.

Sometimes the ladies, in conferring these tokens of their favour, clogged them with the most extravagant and severe conditions. But the lover had this advantage in such cases, that if he ventured to encounter the hazard imposed, and chanced to survive it, he had, according to the fashion of the age, the right of exacting, from the lady, favours corresponding in importance. The annals of Chivalry abound with stories of cruel and cold fair ones, who subjected their lovers to extremes of danger, in hopes that they might get rid of their addresses, but were, upon their unexpected success, caught in