The Art of Reading: Containing a Number of Useful Rules, Exemplified by a Variety of Selected & Original Pieces, Narrative, Didactive, Argumentative, Poetical, Descriptive, Pathetic, Humourous, and Entertaining, Together with Dialogues, Speeches, Orations, Addresses, & Harangues : Calculated to Improve the Scholar in Reading and Speaking with Propriety and Elegance, and to Impress the Minds of Youth with Sentiments of Virtue and Religion : Designed for the Use of Schools and Families
West & Richardson, 1817 - 240 páginas
Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
action affection Alonzo appears bear beauty believe better blessed bring brought bull called Canute cause CHAPTER character child command conduct dear death delight desire earth enter expression father fear feel give hand happiness head hear heard heart heaven honor hope hour human justice kind king least leave light live look Lord lost mankind manner marked means mind nature never observation once parent pass peace perfect person pleasure poor possess present Providence reason receive religion rule scene Sent soon soul speak spirit tear tell tender thee thing thou thought tion true turn vice virtue voice whole wife wise wish young youth
Página 41 - The beauty of Israel is slain upon thy high places. How are the mighty fallen ! Tell it not in Gath, publish it not in the streets of Askelon ; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Página 217 - Great in the earth as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile man that mourns, As the rapt Seraph that adores and burns ; To him no high, no low, no great, no small : He fills, he bounds, connects, and equals all.
Página 41 - Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings : for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
Página 216 - ... sight betwixt each wide extreme, the mole's dim curtain, and the lynx's beam ; of smell, the headlong lioness between, and hound sagacious on the tainted green ; of hearing, from the life that fills the flood, to that which warbles through the vernal wood; the spider's touch how exquisitely fine ! feels at each thread, and lives along the line...
Página 134 - ... they perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need pruning by study ; and studies themselves do give forth directions too much at large, except they be bounded in by experience.
Página 134 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Página 216 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam ; Of smell, the headlong lioness between, And hound sagacious on the tainted green ; Of hearing, from the life that fills the flood, To that which warbles through the vernal wood!
Página 41 - Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions. Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
Página 217 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.