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vagabond that will abide nowhere but runneth up and down from place to place, and finally the rogue and the strumpet.... Such as are idle beggars through their own default are of two sorts, and continue their estates either by casual or mere voluntary means. Those that are such by casual means are in the beginning justly to be referred either to the first or second sort of poor aforementioned, but, degenerating into the thriftless sort, they do what they can to continue their misery, and, with such impediments as they have, to stray and wander about, as creatures abhorring all labour and every honest exercise. Certes I call these casual means, not in the respect of the original of their poverty, but of the continuance of the same, from whence they will not be delivered, such is their own ungracious lewdness and froward disposition. The voluntary means proceed from outward causes, as by making of corrosives and applying the same to the more fleshy parts of their bodies, and also laying of ratsbane, spearwort, crowfoot and such like unto their whole members, thereby to raise pitiful and odious sores and move the hearts of the goers by such places where they lie, to yearn at their misery, and thereupon bestow large alms upon them. How artificially they beg, what forcible speech, and how they select and choose out words of vehemency, whereby they do in manner conjure or adjure the goer-by to pity their cases, I pass over to remember, as judging the name of God and Christ to be more conversant in the mouths of none and yet the presence of the heavenly Majesty further off from no men than from this ungracious company. Which maketh me to think that punishment is far meeter for them than liberality or alms, and sith Christ willeth us chiefly to have a regard to himself and his poor members.

Unto this nest is another sort to be referred, more sturdy than the rest, which, having sound and perfect limbs, do yet notwithstanding sometime counterfeit the possession of all sorts of diseases. Divers times in their apparel also they will be like serving-men or labourers: oftentimes they can play the mariners and seek for ships which they never lost. But in fine they are all thieves and caterpillars in the commonwealth, and by the word of God not permitted to eat, sith they do but lick the sweat from the true labourer's brows, and bereave the godly poor of that which is due unto them, to maintain their

excess, consuming the charity of well-disposed people bestowed upon them, after a most wicked and detestable manner.

It is not yet full threescore years since this trade began : but how it hath prospered since that time it is easy to judge, for they are now supposed, of one sex and another, to amount unto above 10,000 persons, as I have heard reported. Moreover, in counterfeiting the Egyptian rogues, they have devised a language among themselves, which they name "canting, but others "pedlar's French," a speech compact thirty years since of English and a great number of odd words of their own devising, without all order or reason, and yet such is it as none but themselves are able to understand. The first deviser thereof was hanged by the neck—a just reward, no doubt, for his deserts, and a common end to all of that profession.

A gentleman [Thomas Harman] also of late hath taken great pains to search out the secret practices of this ungracious rabble. And among other things he setteth down and describeth three and twenty sorts of them whose names it shall not be amiss to remember whereby each one may take occasion to read and know as also by his industry what wicked people they are, and what villainy remaineth in them.

The several disorders and degrees amongst our idle

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The punishment that is ordained for this kind of people is very sharp, and yet it cannot restrain them from their gadding: wherefore the end must needs be martial law, to be exercised upon them, as upon thieves, robbers, despisers of all laws, and enemies to the commonwealth and welfare of the land. What notable robberies, pilferies, murders, rapes and stealings of young children, burning, breaking and disfiguring their limbs. to make them pitiful in the sight of the people, I need not to rehearse. But for their idle roguing about the country the law ordaineth this manner of correction. The rogue being apprehended, committed to prison, and tried in the next assizes (whether they be of gaol delivery or sessions of the peace), if he happen to be convicted for a vagabond, either by inquest of office or the testimony of two honest and credible witnesses upon their oaths, he is then immediately adjudged to be grievously whipped and burned through the gristle of the right ear with an hot iron of the compass of an inch about, as a manifestation of his wicked life, and due punishment received for the same. And this judgment is to be executed upon him except some honest person worth five pounds in the Queen's books in goods, or twenty shillings in land, or some rich householder to be allowed by the justices, will be bound in recognisance to retain him in his service for one whole year. If he be taken the second time, and proved to have forsaken his said service, he shall then be whipped again, bored likewise through the other ear, and set to service: from whence if he depart before a year be expired and happen afterward to be attached again, he is condemned to suffer pains of death as a felon (except before excepted) without benefit of clergy or sanctuary, as by the statute doth appear. Among rogues and idle persons, finally, we find to be comprised all proctors that go up and down with counterfeit licences, cozeners and such as gad about the country using unlawful games, practisers of physiognomy and palmistry, tellers of fortune, fencers, players, minstrels, jugglers, pedlars, tinkers, pretended scholars, shipmen, prisoners gathering for fees, and others, so oft as they be taken without sufficient licence. From among which company our bearwards are not excepted, and just cause: for I have read that they have, either voluntarily or for want of power to master their savage beasts, been occasion of the death and devouration of many children in

sundry countries by which they have passed, whose parents never knew what was become of them. And for that cause there is and have been many sharp laws made for bearwards in Germany, whereof you may read in other. But to our rogues. Each one also that harboureth or aideth them with meat or money is taxed and compelled to fine with the queen's majesty for every time that he doth succour them as it shall please the justices of peace to assign, so that the taxation exceed not twenty shillings, as I have been informed.

WILLIAM HARRISON, The Description of England 1587 (2nd ed.)

A Courtesy Man

A courtesy man is one that walketh about the back lanes in London in the day time, and sometime in the broad streets in the night season, and when he meeteth some handsome young man cleanly apparelled or some other honest citizen, he maketh humble salutations and low courtesy, and sheweth him that he hath a word or two to speak with his mastership. This child can behave himself mannerly, for he will desire him that he talketh withal to take the upper hand, and shew him much reverence, and at last like his familiar acquaintance will put on his cap, and walk side by side and talk on this fashion: "Oh sir, you seem to be a man and one that favoureth men, and therefore I am the more bolder to break my mind unto your good mastership. Thus it is sir, there is a certain of us (though I say it, both tall and handsome men of their hands) which have come lately from the wars, and as God knoweth have nothing to take to, being both masterless and moneyless, and knowing no way whereby to earn one penny. And further, whereas we have been wealthily brought up and we also have been had in good estimation, we are ashamed now to declare our misery and to fall a-craving as common beggars, and as for to steal and rob (God is our record) it striketh us to the heart to think of such a mischief, that ever any handsome man should fall into such a danger for this worldly trash. Which if we had to suffice our want and necessity, we should never seek thus shamefastly to crave on such good pitiful men as you seem to be, neither yet so dangerously to hazard our lives for so vile a thing. Therefore good sir, as you seem to be a handsome

man yourself, and also such a one as pitieth the miserable case of handsome men, as now your eyes and countenance sheweth to have some pity upon this my miserable complaint, so in God's cause I require your mastership, and in the behalf of my poor afflicted fellows, which though here in sight they cry not with me to you, yet wheresoever they be, I am sure they cry unto God to move the hearts of some good men to shew forth their liberality in this behalf; all which, and I with them, crave now the same request at your good mastership's hand." With these or such like words he frameth his talk. Now if the party (which he thus talketh withal) profereth him a penny or twopence he taketh it, but very scornfully, and at last speaketh on this sort: "Well sir, your good will is not to be refused. But yet you shall understand, good sir, that this is nothing for them, for whom I do thus shamefastly entreat. Alas sir, it is not a groat or twelvepence I speak for, being such a company of servitors as we have been: yet nevertheless God forbid I should not receive your gentle offer at this time, hoping hereafter through your good motions to some such like good gentleman as you be, that I or some of my fellows in my place, shall find the more liberality." These kind of idle vagabonds will go commonly well-apparelled, without any weapon, and in place where they meet together, as at their hostelries or other places, they will bear the port of right good gentlemen, and some are the more trusted, but commonly they pay them with stealing a pair of sheets or coverlet, and so take their farewell early in the morning, before the master or dame be stirring.

JOHN AWDELEY, The Fraternitye of Vacabondes 1575 (1st ed. 1561)

Edgar.

Abraham Men

My face I'll grime with filth,

Blanket my loins, elf all my hair in knots,
And with presented nakedness out-face
The winds and persecutions of the sky.
The country gives me proof and precedent
Of Bedlam beggars, who, with roaring voices,
Strike in their numb'd and mortified bare arms
Pins, wooden pricks, nails, sprigs of rosemary;

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