From Civil to Political Religion: The Intersection of Culture, Religion and PoliticsWilfrid Laurier University Press, 2001 M08 23 - 300 páginas Prompted by the shattering of the bonds between religion and the political order brought about by the Enlightenment, Jean-Jacques Rousseau devised a “new” religion (civil religion) to be used by the state as a way of enforcing civic unity. Emile Durkheim, by contrast, conceived civil religion to be a spontaneous phenomenon arising from society itself — a non-coercive force expressing the self-identify or self-definition of a people. In 1967, the American sociologist Robert Bellah rediscovered the concept and applied it to American society in its Durkheimian form. Ever since Bellah’s publication, most authors have sought to explain civil religion in terms of an alleged “spontaneous” integrative role for society. They have emphasized the religious and cultural dimension of the concept, but failed to give due consideration to its political-ideological foundations. Thus, the coercive potential of civil religion has received little attention or has been wrongly relegated to Third World countries. Cristi provides a critique of the civil religion thesis, and identifies the most basic deficiencies of literature on this topic. By contrasting Bellah’s Durkheimian conception with Rousseau’s original formulation, the author discloses the dubious conceptual and empirical basis of the former. She demonstrates the need to rethink Bellah’s thesis in the light of a reinterpretation of Rousseau’s and Durkheim’s classical approaches, and substantiates her critique with a brief comparative survey of state-directed civil religions, and with an informative case study of civil religion in Pinochet’s Chile. |
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... Coleman's evolutionary model , whereby civil reli gion in its fully differentiated expression ( as a totally ... ( Coleman , 1969 : 72 ; Stevens , 1975 ) . Coleman suggests that secu- lar nationalism is an " alternative " civil religion ...
... Coleman's view ( 1969 : 72 ) , nationalist tendencies and praxis are found in totally desacralized civil religions ... Coleman argues that secular nationalisms emerge in situations where traditional religion is too closely linked to a ...
... ( Coleman , 1969 : 70-75 ) . One may add that , in his eyes , American civil religion is advanced enough not to be equated with crude nationalism . Coleman detects some major difficulties in cases of undiffer- entiated civil religions ...
Contenido
Introduction | 1 |
Theoretical Foundations | 15 |
Chapter 2 | 44 |
Derechos de autor | |
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From Civil to Political Religion: The Intersection of Culture, Religion and ... Marcela Cristi Vista previa limitada - 2006 |
From Civil to Political Religion: The Intersection of Culture, Religion and ... Marcela Cristi Vista previa limitada - 2001 |
From Civil to Political Religion: The Intersection of Culture, Religion and ... Marcela Cristi Sin vista previa disponible - 2001 |