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THE FIRST BOOK OF
PROFICIENCE AND ADVANCEMENT
DIVINE AND HUMAN.
TO THE KING.
THERE were, under the law, excellent king, both daily sacrifices, and freewill offerings; the one proceeding upon ordinary observance, the other upon a devout cheerfulness: in like manner there belongeth to kings from their servants both tribute of duty and presents of affection. In the former of these I hope I shall not live to be wanting, according to my most humble duty, and the good pleasure of your majesty's employments: for the latter, I thought it more respective to make choice of some oblation, which might rather refer to the propriety and excellency of your
than to the business of your crown and state.
Wherefore, representing your majesty many times unto my mind, and beholding you not with the inquisitive eye of presumption, to discover that which the Scripture telleth me is inscrutable, but with the observant eye of duty and admiration:
leaving aside the other parts of your virtue and fortune, I have been touched, yea, and possessed with an extreme wonder at those your virtues and faculties, which the philosophers call intellectual ; the largeness of your capacity, the faithfulness of your memory, the swiftness of your apprehension, the penetration of your judgment, and the facility and order of your elocution: and I have often thought, that of all the persons living that I have known, your majesty were the best instance to make a man of Plato's opinion, that all knowledge is but remembrance, and that the mind of man by nature knoweth all things, and hath but our own native and original motions (which by the strangeness and darkness of this tabernacle of the body are sequestered) again revived and restored : such a light of nature I have observed in your majesty, and such a readiness to take flame and blaze from the least occasion presented, or the least spark of another's knowledge delivered. And as the Scripture saith of the wisest king, “ That his heart was as the sands of the sea ;" which though it be one of the largest bodies, yet it consisteth of the smallest and finest portions; so hath God given your majesty a composition of understanding admirable, being able to compass and comprehend the greatest matters, and nevertheless to touch and apprehend the least; whereas it should seem an impossibility in nature, for the same instrument to make itself fit for great and small works. And for your gist of speech, I call to mind what Cornelius Tacitus saith of Augustus Cæsar; “ Au