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Introduction
CONTENTS
PAGE
. I
CHAPTER I.
The Principles of the English Liturgical Reform--The
Influence of Foreign Ecclesiastics-Cardinal Quig-
non's Breviary and its Influence on the Prayer Book 15
CHAPTER II.
The Influence of Luther, Melancthon, and Bucer on the
first Prayer Book of Edward VI., and thus upon our
present Prayer Book
25
CHAPTER III.
The Influence of the Greek Liturgies and of the Mozarabic
Rite
CHAPTER IV.
Structural Changes in the Daily Office: Gains and Losses
--The Invitatory and the Antiphon-The third Collect
at Evening Prayer
CHAPTER V.
Primitive Elements of the English Prayer Book-The
Kyrie
CHAPTER VI.
47
. 57
Primitive Elements of the Prayer Book (continued)—The
Gloria in Excelsis
69
· 75
xiv WORKMANSHIP OF PRAYER
CHAPTER VII.
Elements of Early Date-The Te Deum
CHAPTER VIII.
The Translation of the Apostles' Creed
CHAPTER IX.
The Nicene Creed, as dealt with in our English Ve
CHAPTER X.
The English Version of the Athanasian Creed
CHAPTER XI.
The Collects-The Literary Treatment of Latin Origi
-The New Compositions
CHAPTER XII.
The Collects (continued)-The Revision of them in I
-The Attempted Revision of 1689
CHAPTER XIII.
The Litany-Historical Occasion of the first Eng
Litany-Notices of Historical Associations-
Prayer of St. Chrysostom-Possible Influence of
Liturgy of St. Chrysostom in suggesting some of
Petitions-Faulty Accumulation of Objects of Pray
in one Petition-Suggestion of a Remedy
CHAPTER XIV.
The Litany (continued)-Cranmer's Workmanship
CHAPTER XV.
The Ancient "Sequence" Media Vita, and its Form
the Service for the Burial of the Dead .
CHAPTER XVI.
Some Minor Problems in the Translation of the Latin
Forms
. 165
CHAPTER XVII.
The English of the Prayer Book-Its Literary Style-
The Psalter-Coverdale
Additional Note to Chapter XVII. on some differences
between the Psalter of the Great Bible of 1539 and
the Great Bible of 1540
. 190
CHAPTER XVIII.
The Language and Literary Style of the Prayer Book
. 192
CHAPTER XX.
Miscellaneous Observations and Suggestions
. 215
APPENDIX A.
Reasons for thinking that the Venice edition (1528) of the
Liturgy of St. Chrysostom was the main source of
Cranmer's "Prayer of Chrysostome" in the Litany
of 1544
APPENDIX B.
On the opening Versicles at Morning and Evening Prayer 230
APPENDIX C.
Additional Notes on the Burial Anthem
INDEXES