God is light, and in him is no darkness a all. If we say that we have fellowship with him, and walk in darkness], weg lyg, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the bloud of Jesus Christ his son cleanseth vs from all sin. If we say that we have no sin, we deceiv our selues, and the truth is not in us. If we confess our selves sins, he is faithful and just to forgive vs our sins, and to cleanse vs from all vnrighteousness. If we that we have not sinned, we make him a liar, and his word is not in vs. say The Gospel. S. John. 21.19 Jesus said vnto Peter, follow me. Then Peter turning about, seeth the dis iple whom Jesus loved, following, which also leaned on his breast a supper, and said, Lord, which is he that eighty five A betrayeth the? Peter seeing him, saith to Head line. "St John" written in an engrossing character. that 1. 5. 1. 8. 1. 9. 1. 12. In "deceive", "ie" altered into the "ei", and a "u" into the "v". In "have", a "u" altered into the "v". that to the? follow thou mel. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not vnto ie him, He shall not dye; But if I will that he tarry till I come, what is that to the? This is the disciple which testifieth of these things, and wrote these things, and we know that his testimony is true. And there are also many other things which Jesus did, the which if they should be written every one, I suppose, that even the world it self could not containg the O Almighty God, who out of the mouths madest infants to glorifie the by their deaths Head line. "St John" written in an engrossing character. 1. 3. 1. 1. The 89th page of the MS. Book commences with the word "that". In "die", a "y" changed into the "i"; and the "e" retouched with darker ink. In "disciple", the first "i" written upon a letter which it has rendered undistinguishable. 1. 6. 1. 16. In "ordained", an "e" altered into the "a". Rev. 14. 1. for the Epistle I looked, and lo, a lamb stood on the Mount A Sion, and with him an hundred forty and foure thousand,, having his fathers name written in their forheads. and I heard a voice from heaven, as the voice of of many waters, and as the voice of a great thunder and I heard the voice of Harpers harping with theire harps: And they sung as it were a new song before the throne, and before the four beasts and the elders; and noe man could learn that song, but the hundred and forty and four A thousand, which were redeemed from the earth. These are they which | Eighty six were were not defiled with women, for they are Virgins these are they which follow the lamb whithersoever he goeth these were redeemed from among men, being the first-fruits vnto God, and to the lamb. And in their mouth was Head line. Sic orig. 1. 3. The obliteration over "forty" is evidently an attempt to interline a "u". A 1. 4. In "having", a "u" changed into the “y”. 1. 6. "of of" sic orig. 1. 12. The obliteration over "forty" is evidently an attempt to interline a "u". A 1. 12. In "thousand", an "e" altered into the "a". 1. 17. The 90th page of the MS. Book commences with the word "were". 1. 19. In "whithersoever", an "e" altered into the "i". found no guile; for they are without flt before the throne of God. The Gospell. 13. The Angel of the Lord appeared to Joseph S. Matt e bee thou there vntill I bring the word; for Herod will seek the young child to destroy him. When hee arose, he took the young child, and his mother by night, and departed into Egypt, and was there vntill the death of Herod; that it might be fulfilled which was spoken of the Lord by the Prophet, saying, out of Egypt have I called my Son. Then Herod when he saw that he was mocked of the wisemen, was exceeding wroth, and sent forth, and slew all the Children that were in Bethlehem, and in all the Coasts thereof, from two yeares old and vpward vuder, according to the time which he had diligently enquired of the wiseThen was fulfilled that which was spoken by Jeremy the Prophet, saying, In Rama was men. 2. 1. 4. In "Joseph", the "p" rewritten in darker ink, and the "h" written in pale ink upon an obliteration. 1. 6. In "Egypt", an "i" altered into the "y". 1. 11. In "Egypt", an"i" altered into the "y". 1. 14. 1. 14. 1. 19. 1. 22. In "Egypt", an "i" altered into the "y". U. Pr. 1. 4. appeareth. Q. Pr. 1. 4. appeareth. 6 there a voice heard, Lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not The Sunday after Christmas Day. The Collect. Almighty God, who hast given vs thy only begotten Son to take our nature vpon him, and as a this time to b borne of a pure Virgin; Grant that we being regenerate, and made thy Children by adoption and grace, eighty seven Gal. 4. 1. may may daily be renwed by thy holy Spirit, through the same our Lord Jesus Christ, who liveth and reigneth with thee, and the same Spirit ever one God, world without end. Amen. The Epistle Now I say, that the heir as long as he is a Child, differeth nothing from a servant, though he be Lord of all; but is vnder tutors and governours, vntill the time appointed of the ffather. Even so well, when we were children, were in bondage vnder the elements of the world: 1. 9. 1. 11. In "time", a "y" altered into the "i". 1. 12. 1. 13. After "adoption", a blot, as if to obliterate a point. The catchword "may" written in a very different hand from the text, but seemingly before the MS. Book was annexed to Stat. 17 & 18 Car. II. c. 6. (Ir.) The 91st page of the MS. Book commences with the word "may". 1. 21. In "time", a "y" altered into the "i". 1. 22. In "ffather", the first "f" in paler ink than the other letters. |