Identifying the Image of God: Radical Christians and Nonviolent Power in the Antebellum United StatesBetween 1820 and 1860, American social reformers invited all people to identify God's image in the victims of war, slavery, and addiction. Identifying the Image of God traces the theme of identification--and its liberal Christian roots--through the literature of social reform, focusing on sentimental novels, temperance tales, and slave narratives, and invites contemporary activists to revive the "politics of identification." |
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The Antebellum Boom in Fiction To a remarkable extent, the newly assertive
Unitarian liberals chose as their medium neither ... But fiction was also the growth
industry of intellectual life in the 1820s, a period that Sandra A. Zagarell has
termed ...
The Antebellum Boom in Fiction To a remarkable extent, the newly assertive
Unitarian liberals chose as their medium neither ... But fiction was also the growth
industry of intellectual life in the 1820s, a period that Sandra A. Zagarell has
termed ...
Página 21
The national output of fiction swelled from 5 volumes in 1 820 to 26 in 1 830 and
54 in 1835. (The panic of 1837 caused a brief downturn followed by an even
more dramatic explosion; 158 volumes of fiction appeared in 1845.) These
numbers ...
The national output of fiction swelled from 5 volumes in 1 820 to 26 in 1 830 and
54 in 1835. (The panic of 1837 caused a brief downturn followed by an even
more dramatic explosion; 158 volumes of fiction appeared in 1845.) These
numbers ...
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Fiction could easily reach beyond institutional boundaries. While a sermon
delivered from a Unitarian pulpit or a lecture presented at Harvard Divinity School
was addressed almost exclusively to a liberal in-group, a popular novel might be
...
Fiction could easily reach beyond institutional boundaries. While a sermon
delivered from a Unitarian pulpit or a lecture presented at Harvard Divinity School
was addressed almost exclusively to a liberal in-group, a popular novel might be
...
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Historical fiction was the radical edge of antebellum historiography.41 By
focusing on the experiences of ordinary people rather than on official acts of
institutions, historical fiction anticipated the concerns of twentieth-century social
history.
Historical fiction was the radical edge of antebellum historiography.41 By
focusing on the experiences of ordinary people rather than on official acts of
institutions, historical fiction anticipated the concerns of twentieth-century social
history.
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Contenido
11 | |
From Sentimentality to Social Reform The Emergence of Radical Christian Liberalism | 46 |
The Gospel the Declaration and the Divine Child Theology and Literature of Ultra Reform | 66 |
Looking for Victims Violence and Theology in Temperance Narratives | 102 |
Through the BloodStained Gate Violence Birth and the Imago Dei in Fugitive Slave Narratives | 127 |
Epics of Ambivalence Nonviolent Power in Harriet Beecher Stowes Antislavery Novels | 157 |
Violent Messiahs Radical Christian Liberals and the Civil War | 174 |
Liberal Irony | 215 |
Notes | 219 |
Bibliography | 257 |
Index | 281 |
Otras ediciones - Ver todas
Identifying the Image of God: Radical Christians and Nonviolent Power in the ... Dan McKanan Vista previa limitada - 2002 |
Identifying the Image of God: Radical Christians and Nonviolent Power in the ... Dan McKanan Vista previa limitada - 2002 |
Identifying the Image of God: Radical Christians and Nonviolent Power in the ... Dan McKanan Vista previa limitada - 2002 |
Términos y frases comunes
abolitionist affections American antebellum appeal authority become believed Bible body Brown called cause Channing character Child Christian Christian liberalism church claimed committed death described divine doctrine Douglass early England equality evil example experience expressed fact faith father feelings fiction freedom fugitive slave Garrison God's hand heart heaven Henry Hope human identification individual insisted institutions John later leading letter liberal Lincoln master means moral mother movement Narrative narrators nature never nonresistance nonviolent novel orthodox peace person political principles Providence Puritan Quaker radical readers reading religion religious revolutionary Sedgwick seems sense sentimental simply slavery social reform society speech spirit story Stowe suffering suggested tells temperance theology tion tradition truth ultimately Uncle Unitarian United victims violence vision voice writers wrote young