Witchcraft and Sorcery in Rhodesia |
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Página 61
indeed , to have been relatively young married women . In Mazwita's case , Mazwita was aged about forty years and Puna , who was a married woman , a little older . Netsayi was a widow and aged about twenty five .
indeed , to have been relatively young married women . In Mazwita's case , Mazwita was aged about forty years and Puna , who was a married woman , a little older . Netsayi was a widow and aged about twenty five .
Página 62
To what extent the legal status under customary law coincides with the actual status of a woman living in a village depends on ... It is true that the political importance of elderly women should not be underestimated but , on the whole ...
To what extent the legal status under customary law coincides with the actual status of a woman living in a village depends on ... It is true that the political importance of elderly women should not be underestimated but , on the whole ...
Página 102
is on seeing a woman naked , at any rate if she is not your wife . ... Here , again , the social function of the belief , which is to protect women from molestation when washing and performing other necessary acts , is obvious .
is on seeing a woman naked , at any rate if she is not your wife . ... Here , again , the social function of the belief , which is to protect women from molestation when washing and performing other necessary acts , is obvious .
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru