Witchcraft and Sorcery in Rhodesia |
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Página 48
We wanted to bewitch the child - I cannot tell the reason because it only came to us as if we were dreaming . We fought over the child . We wanted to bewitch the child so it would die . We wanted to eat it . The child was never dropped ...
We wanted to bewitch the child - I cannot tell the reason because it only came to us as if we were dreaming . We fought over the child . We wanted to bewitch the child so it would die . We wanted to eat it . The child was never dropped ...
Página 216
I wanted to tell my “ father ” that I wished to drink muteyo ( the ordeal ) as I had lost so many children . I wanted to find out if I was a witch and was bewitching my children . I went to my brother Mubvumbi who is my guardian and ...
I wanted to tell my “ father ” that I wished to drink muteyo ( the ordeal ) as I had lost so many children . I wanted to find out if I was a witch and was bewitching my children . I went to my brother Mubvumbi who is my guardian and ...
Página 269
I said I wanted him to cleanse my hut with medicines . Accused agreed to do this . This happened a week after the visit to Chiramwiwa's kraal . Accused arrived at my kraal . He produced a horn from the grass roof of my hut .
I said I wanted him to cleanse my hut with medicines . Accused agreed to do this . This happened a week after the visit to Chiramwiwa's kraal . Accused arrived at my kraal . He produced a horn from the grass roof of my hut .
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru