Witchcraft and Sorcery in Rhodesia |
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Página 175
The trouble started on the second day of his employment . He had been told to teach a form which , apparently , was beyond his capacity as a teacher , since he appeared most ill at ease when asked to teach it .
The trouble started on the second day of his employment . He had been told to teach a form which , apparently , was beyond his capacity as a teacher , since he appeared most ill at ease when asked to teach it .
Página 184
He first asks questions , and then the people tell him why they have come and he then tells them what has caused the trouble . This is known as the ukuvumisa ceremony . He does perform other ceremonies . The isangoma is the same as the ...
He first asks questions , and then the people tell him why they have come and he then tells them what has caused the trouble . This is known as the ukuvumisa ceremony . He does perform other ceremonies . The isangoma is the same as the ...
Página 185
By this I understood he would indicate the trouble through the spirits . On the second of December , 1956 , there was a gathering on my farm . I attended with a neighbour , Mr. Lourens . All my natives and their families were present .
By this I understood he would indicate the trouble through the spirits . On the second of December , 1956 , there was a gathering on my farm . I attended with a neighbour , Mr. Lourens . All my natives and their families were present .
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru