Witchcraft and Sorcery in Rhodesia |
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Página 57
I was told by Ngurirayi that my first - born should not be alive but should be killed . I will become a proper witch and walk at night bewitching people . " She said Ngurirayi had told her this . Soon after she had told me this the ...
I was told by Ngurirayi that my first - born should not be alive but should be killed . I will become a proper witch and walk at night bewitching people . " She said Ngurirayi had told her this . Soon after she had told me this the ...
Página 123
I am told by a European doctor who used to practise at Harare Hospital that the patients frequently diagnose the cause of their illness as due to lightning . Since few who are struck by real lightning live , one may presume that a ...
I am told by a European doctor who used to practise at Harare Hospital that the patients frequently diagnose the cause of their illness as due to lightning . Since few who are struck by real lightning live , one may presume that a ...
Página 200
Accused told her not to tell anyone who the picture was of and that we were to return home . We refused saying we wanted to know who had killed Mahlambi . We had heard about the dummy and asked him to use it to indicate the wizard .
Accused told her not to tell anyone who the picture was of and that we were to return home . We refused saying we wanted to know who had killed Mahlambi . We had heard about the dummy and asked him to use it to indicate the wizard .
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru