Witchcraft and Sorcery in Rhodesia |
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Página 49
Dawu and myself returned home after this . A few days later Meke was sick . We had gone to his kraal and bewitched him . We had gone to his kraal leaving our hyenas hitched outside the kraal . We entered Meke's hut and found him asleep ...
Dawu and myself returned home after this . A few days later Meke was sick . We had gone to his kraal and bewitched him . We had gone to his kraal leaving our hyenas hitched outside the kraal . We entered Meke's hut and found him asleep ...
Página 55
I returned with it to the kraal . Mazwita and Puna argued about this root at the kraal . As a result of a report made to me by African Sergeant Willis I accompanied Mazwita to another place in the bush close to the kraal in the opposite ...
I returned with it to the kraal . Mazwita and Puna argued about this root at the kraal . As a result of a report made to me by African Sergeant Willis I accompanied Mazwita to another place in the bush close to the kraal in the opposite ...
Página 216
I recall last dry season I lost a child and I was very grieved and thought of returning to my " father " . I wanted to tell my “ father ... Then , next day he went again and returned with Manyepa . He is a Kapuka ( i.e. he prepares the ...
I recall last dry season I lost a child and I was very grieved and thought of returning to my " father " . I wanted to tell my “ father ... Then , next day he went again and returned with Manyepa . He is a Kapuka ( i.e. he prepares the ...
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru