Witchcraft and Sorcery in Rhodesia |
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Página 60
As far as one can tell there is no reason to suppose that the police brought any pressure to bear on these people . There would , in any event , be no reason to bring pressure to bear on such talkative persons .
As far as one can tell there is no reason to suppose that the police brought any pressure to bear on these people . There would , in any event , be no reason to bring pressure to bear on such talkative persons .
Página 251
of people after they had been indicated as a wizard for the simple reason that , in time , most accusations are forgotten . An informant was able to give the names of certain women who must have been named as witches decades ago ...
of people after they had been indicated as a wizard for the simple reason that , in time , most accusations are forgotten . An informant was able to give the names of certain women who must have been named as witches decades ago ...
Página 253
mary law of the Shona or Ndebele and acts of deliberate revenge for any reason are rare . Beer drink stabbings are common enough and grudges may well be worked off when in a state of drunkenness ; but this cannot be regarded as a form ...
mary law of the Shona or Ndebele and acts of deliberate revenge for any reason are rare . Beer drink stabbings are common enough and grudges may well be worked off when in a state of drunkenness ; but this cannot be regarded as a form ...
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru