Witchcraft and Sorcery in Rhodesia |
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Página 47
I testified as to what I had seen on the night at the end of the course with Tsatsawani . I was told that I was a witch . I believed this . Some months after this I married Chidava . My first born was Machanja .
I testified as to what I had seen on the night at the end of the course with Tsatsawani . I was told that I was a witch . I believed this . Some months after this I married Chidava . My first born was Machanja .
Página 117
Like some of the Mashona tribes ( i.e. the Eastern Shona ) they believe that it is used as a steed at night by witches . The fear of the ant - eater is so great amongst the unsophisticated Kalanga that even to see it at day in the the ...
Like some of the Mashona tribes ( i.e. the Eastern Shona ) they believe that it is used as a steed at night by witches . The fear of the ant - eater is so great amongst the unsophisticated Kalanga that even to see it at day in the the ...
Página 121
THE NOCTURNAL TRAVELS OF WITCHES Witches are believed to travel at night to carry on their nefarious calling . The three cases discussed at length in Part I are good examples of Shona belief . In the case of R v Dawu it will be ...
THE NOCTURNAL TRAVELS OF WITCHES Witches are believed to travel at night to carry on their nefarious calling . The three cases discussed at length in Part I are good examples of Shona belief . In the case of R v Dawu it will be ...
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru