Witchcraft and Sorcery in Rhodesia |
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Página 31
A lineage enters into a relationship with another lineage by marriage . As a lineage is an exogamous group it must seek its wives from another group . A person should not , indeed , marry anyone with the same mutupo ...
A lineage enters into a relationship with another lineage by marriage . As a lineage is an exogamous group it must seek its wives from another group . A person should not , indeed , marry anyone with the same mutupo ...
Página 32
There are a large number of other customary gifts payable during the various stages of the marriage negotiations but these are of less significance and are not repayable , for example , on divorce . Although the amount of rovoro may be ...
There are a large number of other customary gifts payable during the various stages of the marriage negotiations but these are of less significance and are not repayable , for example , on divorce . Although the amount of rovoro may be ...
Página 34
lineage would appear to have been more directly concerned with the marriage than is the case now . It is the tezvara who determines the amount of rovoro which his son - in - law ( mukuwasha ) must pay . The marriage relationship is not ...
lineage would appear to have been more directly concerned with the marriage than is the case now . It is the tezvara who determines the amount of rovoro which his son - in - law ( mukuwasha ) must pay . The marriage relationship is not ...
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru