Witchcraft and Sorcery in Rhodesia |
Dentro del libro
Resultados 1-3 de 34
Página 49
We took some white magic ( i.e. white in colour ) . We entered Chidava's house and made some marks with the mixture on his body joints . We were bewitching him . Dawu and myself untied the hyenas and rode home .
We took some white magic ( i.e. white in colour ) . We entered Chidava's house and made some marks with the mixture on his body joints . We were bewitching him . Dawu and myself untied the hyenas and rode home .
Página 127
Mtetwa introduced the accused to me and told me he was able to perform magic . In my own language I would call him an inyanga . I asked accused to perform magic and by so doing to protect my kraal and cast out evil ...
Mtetwa introduced the accused to me and told me he was able to perform magic . In my own language I would call him an inyanga . I asked accused to perform magic and by so doing to protect my kraal and cast out evil ...
Página 128
The accused then took the second decorated calabash and poured water into it and told us it was his magic instrument . He then took another calabash from his haversack . This had something inside which made it rattle .
The accused then took the second decorated calabash and poured water into it and told us it was his magic instrument . He then took another calabash from his haversack . This had something inside which made it rattle .
Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru