Witchcraft and Sorcery in Rhodesia |
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Página 47
Later she came again and we went to the ... A little later my two friends , the accused and Chirunga , came at night on hyenas and we all went ... Some time later we three went to visit Meke , the brother of Chidava .
Later she came again and we went to the ... A little later my two friends , the accused and Chirunga , came at night on hyenas and we all went ... Some time later we three went to visit Meke , the brother of Chidava .
Página 48
Two days later I went to visit the accused in chief Maranda's area . I went at night on a hyena's back . I stood outside the hut where the accused was sleeping . The infant was in the accused's arms . I got hold of the legs of the ...
Two days later I went to visit the accused in chief Maranda's area . I went at night on a hyena's back . I stood outside the hut where the accused was sleeping . The infant was in the accused's arms . I got hold of the legs of the ...
Página 49
We took some white magic ( i.e. white in colour ) . We entered Chidava's house and made some marks with the mixture on his body joints . We were bewitching him . Dawu and myself untied the hyenas and rode home . A few days later Chidava ...
We took some white magic ( i.e. white in colour ) . We entered Chidava's house and made some marks with the mixture on his body joints . We were bewitching him . Dawu and myself untied the hyenas and rode home . A few days later Chidava ...
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru