Witchcraft and Sorcery in Rhodesia |
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Página 50
... Netsayi should make thin porridge to give to her husband Mukozho as they had bewitched him . Puna and Netsayi denied this ( that they were witches ) but later admitted . Mazwita said that she had given Mukozho muti ( medicine ) .
... Netsayi should make thin porridge to give to her husband Mukozho as they had bewitched him . Puna and Netsayi denied this ( that they were witches ) but later admitted . Mazwita said that she had given Mukozho muti ( medicine ) .
Página 58
I was also given a hyena by Ngurirayi , also a pole cat and a chitukwani , also a crocodile . " She then said Ngurirayi had given her these things so she could become a witch and work as a witch together with my wife Ngurirayi .
I was also given a hyena by Ngurirayi , also a pole cat and a chitukwani , also a crocodile . " She then said Ngurirayi had given her these things so she could become a witch and work as a witch together with my wife Ngurirayi .
Página 269
If he was not satisfied with the job I would have given him the money back . I wish to ask Josiya a question , " If I was not the one who had fixed your hu would it not be the position now that you would be afraid to sleep in the hut ?
If he was not satisfied with the job I would have given him the money back . I wish to ask Josiya a question , " If I was not the one who had fixed your hu would it not be the position now that you would be afraid to sleep in the hut ?
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru