Witchcraft and Sorcery in Rhodesia |
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Página 50
By this time I inferred that Mukozho thought that he had been bewitched and moved there to get out of the influence of the person bewitching him ( note by court ; witness very reluctant to give the meaning of kusengudza ) .
By this time I inferred that Mukozho thought that he had been bewitched and moved there to get out of the influence of the person bewitching him ( note by court ; witness very reluctant to give the meaning of kusengudza ) .
Página 60
While , no doubt , no normal , well - adjusted person would give the evidence these alleged witches gave , there is no reason to suppose that any of them was insane . Certainly they were considered sane enough to ...
While , no doubt , no normal , well - adjusted person would give the evidence these alleged witches gave , there is no reason to suppose that any of them was insane . Certainly they were considered sane enough to ...
Página 154
75 ) give an example of the sister intervening in a quarrel between the man of the house and his wife over an uninvited guest . If the wife obtained by means of a sister's cattle is badly treated by her husband she may run away to this ...
75 ) give an example of the sister intervening in a quarrel between the man of the house and his wife over an uninvited guest . If the wife obtained by means of a sister's cattle is badly treated by her husband she may run away to this ...
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru