Witchcraft and Sorcery in Rhodesia |
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Página 52
I also made thin porridge and gave it to my husband . The persons then attending the dare left . In front of the members of the dare before they left I told Puna and Netsayi that their porridge did not contain the medicine to unbewitch ...
I also made thin porridge and gave it to my husband . The persons then attending the dare left . In front of the members of the dare before they left I told Puna and Netsayi that their porridge did not contain the medicine to unbewitch ...
Página 185
As a result I finally gave him permission to bring a person onto the farm who would tell me the reason for illness among my employees . By this I understood he would indicate the trouble through the spirits . On the second of December ...
As a result I finally gave him permission to bring a person onto the farm who would tell me the reason for illness among my employees . By this I understood he would indicate the trouble through the spirits . On the second of December ...
Página 262
I gave it to my wife with instructions ( to put the medicine in Muvecha's snuff ) . She was caught in the act . ' This case is interesting from a number of points : because medicine was used as a last resort in the hope that the ...
I gave it to my wife with instructions ( to put the medicine in Muvecha's snuff ) . She was caught in the act . ' This case is interesting from a number of points : because medicine was used as a last resort in the hope that the ...
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru