Witchcraft and Sorcery in Rhodesia |
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Página 49
The accused could have bewitched my child instead of hitting it on the head like a beast . ' Another of the self - styled witches who gave evidence in this case was Chirunga Tsatsawani whose evidence largely corroborates Muhlava's : ' I ...
The accused could have bewitched my child instead of hitting it on the head like a beast . ' Another of the self - styled witches who gave evidence in this case was Chirunga Tsatsawani whose evidence largely corroborates Muhlava's : ' I ...
Página 51
The giving of thin porridge in native belief means that the giver has bewitched the person and that person is now unbewitching him . It is a well known belief . I reported what had occurred to Chief Mkanganwe on Saturday the 6th of ...
The giving of thin porridge in native belief means that the giver has bewitched the person and that person is now unbewitching him . It is a well known belief . I reported what had occurred to Chief Mkanganwe on Saturday the 6th of ...
Página 54
At this dare which was held Mazwita told everyone present that we three had bewitched the deceased and were causing his illness . She asked Puna and myself to prepare thin porridge . By native custom this is done to unbewitch a person ...
At this dare which was held Mazwita told everyone present that we three had bewitched the deceased and were causing his illness . She asked Puna and myself to prepare thin porridge . By native custom this is done to unbewitch a person ...
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru