Witchcraft and Sorcery in Rhodesia |
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Página 201
When we had arrived at the line Manjini went to his kraal and I went to mine . Later that evening my father came and borrowed a light from me to write some letters to my brother in Bulawayo . He then left me .
When we had arrived at the line Manjini went to his kraal and I went to mine . Later that evening my father came and borrowed a light from me to write some letters to my brother in Bulawayo . He then left me .
Página 229
Kiwanyana arrived with ten apostles , male and female . Kiwanyana commenced praying and divining and summoned to him Zikamani , the wife of another Eurafrican . He accused Zikamani of witchcraft . As the wife of an Eurafrican ( who ...
Kiwanyana arrived with ten apostles , male and female . Kiwanyana commenced praying and divining and summoned to him Zikamani , the wife of another Eurafrican . He accused Zikamani of witchcraft . As the wife of an Eurafrican ( who ...
Página 254
When they arrived , the nganga told them to return the next morning . Murembu's evidence then reads : " The following morning we all gathered under a tree near Mera's kraal . Each of us had to pay a certain sum of money and throw the ...
When they arrived , the nganga told them to return the next morning . Murembu's evidence then reads : " The following morning we all gathered under a tree near Mera's kraal . Each of us had to pay a certain sum of money and throw the ...
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru