Witchcraft and Sorcery in Rhodesia |
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the political unions of the past are hardly even a legend , although the Shona have a definite feeling of unity as a group . The name Shona is probably modern . The Shona are divisible into two main groups , the Eastern Shona and the ...
the political unions of the past are hardly even a legend , although the Shona have a definite feeling of unity as a group . The name Shona is probably modern . The Shona are divisible into two main groups , the Eastern Shona and the ...
Página 38
The Ndebele chieftaincies originated in a manner rather different from that in which the Shona chieftaincies did . Chiefs do not hold office as being the descendants of the Ndebele kings , Mzilikazi and his successor Lobengula , but are ...
The Ndebele chieftaincies originated in a manner rather different from that in which the Shona chieftaincies did . Chiefs do not hold office as being the descendants of the Ndebele kings , Mzilikazi and his successor Lobengula , but are ...
Página 146
and the opportunities for open conflict proportionately greater than is the case with its Shona patrilineal counterpart . A weakness in matrilineal systems is that a man's heirs are usually his sister's sons and not his own children .
and the opportunities for open conflict proportionately greater than is the case with its Shona patrilineal counterpart . A weakness in matrilineal systems is that a man's heirs are usually his sister's sons and not his own children .
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Contenido
Introduction | 1 |
The Shona in the context of Rhodesian society | 8 |
Evidence and Confessions of Wizardry | 40 |
Derechos de autor | |
Otras 22 secciones no mostradas
Otras ediciones - Ver todas
Witchcraft and Sorcery in Rhodesia J. R. Crawford,International African Institute Vista de fragmentos - 1967 |
Términos y frases comunes
accused African allegations amongst appear areas arrived asked attempt become beliefs bewitched bones brother called cause chief child churches co-wife concerned consulted course court death deceased described died diviner doctor doubt European evidence examined example fact farm father gave give given hakata hand head horn husband important indicated interest Kalanga killed kraal later lineage living magic manner marriage matter means medicine methods mother nature Ndebele nganga night ordeal origin Pentecostal person poison police possession probably prophet reason records regarded religious result returned Rhodesia rural rural rural Shona similar social society sorcery sort spirit taken tell tion told took traditional tribal trouble University usually various victim village wanted wife witch witchcraft wizard wizardry wizardry allegations woman women Zezuru