Lord Bacon's Essays, Or Counsels Moral and Civil: Translated from the Latin by William Willymott, ... In Two Volumes. ...Henry Parson, 1720 - 448 páginas |
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... Riches , 219 Of Prophecies , 227 Of Ambition , 233 Of Masks and Triumphs , 239 Of Nature , and Natural Disposition in & Men , Of Custom and Education , 242 246 Of Fortune , 250 of Vfury , 255 Of Touth and Age , 264 Of Beauty , 268 Of ...
... Riches , 219 Of Prophecies , 227 Of Ambition , 233 Of Masks and Triumphs , 239 Of Nature , and Natural Disposition in & Men , Of Custom and Education , 242 246 Of Fortune , 250 of Vfury , 255 Of Touth and Age , 264 Of Beauty , 268 Of ...
Página 38
... rich Man ; and others except to it , Tes , but he hath a great Charge of Children ; as if this were an Abatement of his Riches . BUT the most ordinary Cause of a SINGLE LIFE is Liberty ; especially in certain felf - pleafing and ...
... rich Man ; and others except to it , Tes , but he hath a great Charge of Children ; as if this were an Abatement of his Riches . BUT the most ordinary Cause of a SINGLE LIFE is Liberty ; especially in certain felf - pleafing and ...
Página 54
... Helena , loft the Gifts of Juno and Pallas . For whofoever too much indulges amorous Affections , quits both Riches and Wisdom . THIS Paffion hath its Floods , at the very Times THIS $ 4 Of Love Arch-Flatterer, with whom all the petty ...
... Helena , loft the Gifts of Juno and Pallas . For whofoever too much indulges amorous Affections , quits both Riches and Wisdom . THIS Paffion hath its Floods , at the very Times THIS $ 4 Of Love Arch-Flatterer, with whom all the petty ...
Página 185
... NON XXXI . of EXPENCE . TH HE End of Riches is EXPENCE : The End of EXPENCE , Honour , and Honourable Actions . Therefore EXTRAORDINARY EXPENCE muft be limited by the Worth of the Ex- Of DISCOURSE . 185 DISCRETION OF SPEECH is beyond ...
... NON XXXI . of EXPENCE . TH HE End of Riches is EXPENCE : The End of EXPENCE , Honour , and Honourable Actions . Therefore EXTRAORDINARY EXPENCE muft be limited by the Worth of the Ex- Of DISCOURSE . 185 DISCRETION OF SPEECH is beyond ...
Página 209
... Glory to the General ; Riches to the Treasury out of the Spoil ; and Donatives to the Army . But the Honour of Triumph perhaps were not fit for Monarchies , VOL I. except Р except it be in the Perfon of the King himself and STATES . 209.
... Glory to the General ; Riches to the Treasury out of the Spoil ; and Donatives to the Army . But the Honour of Triumph perhaps were not fit for Monarchies , VOL I. except Р except it be in the Perfon of the King himself and STATES . 209.
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Términos y frases comunes
Affairs againſt alfo almoſt alſo amongſt Anſwer Antient ATHEISM becauſe Befides beft beſt Bufinefs Buſineſs Cæfar Cafar Cafe caft Caufe Cauſe Certainly Cicero COUNSEL Courſe Cuſtom Danger Defign Defire doth ENVY eſpecially exerciſe EXPLICATION FACTIONS fafe faid faith fame feem felf felves fhall fhew fhould fide fince firft firſt fmall fome fometimes fomewhat foon Fortune fpeak FRIEND ftrange fuch fure greateſt Greatneſs hath himſelf Honour juft juſt kind King laft laſt leaft leaſt lefs leſs likewife Man's Matter mean meaſure Men's Mind Minifters moft moſt muſt Nature nevertheleſs NOBILITY Number Obfervation Occafion otherwife PARABLE paſs Perfons Pleaſure Pompey Praiſes preſently Princes Prov publick Queſtion raiſe Reaſon reft Reign Religion Rifing ſeem ſelf Servants ſhall ſome ſpeak Speech ſuch Tacitus thefe themſelves ther thereof theſe Things thofe thoſe tion underſtand unleſs uſe USURY Virtue whofe wife Wiſdom
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Página 5 - ... of gold and silver, which may make the metal work the better, but it embaseth it. For these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly, and not upon the feet.
Página 3 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Página 168 - So as there is as much difference between the counsel that a friend giveth and that a man giveth himself as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
Página 159 - Magna civitas, magna solitudo; because in a great town friends are scattered, so that there is not that fellowship for the most part which is in less neighbourhoods. But we may go further and affirm most truly, that it is a mere and miserable solitude to want true friends, without which the world is but a wilderness...
Página 318 - Nay, there is no stond or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises. Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like.
Página 33 - The best composition and temperature is, to have openness in fame and opinion ; secrecy in habit ; dissimulation in seasonable use ; and a power to feign, if there be no remedy.
Página 6 - MEN fear Death, as children fear to go in the dark ; and as that natural fear in children is increased with tales, so is the other.
Página 21 - Certainly in taking revenge a man is but even with his enemy ; but in passing it over he is superior, for it is a prince's part to pardon. And Solomon, I am sure, saith : It is the glory of a man to pass by an offence.
Página 82 - Concerning the materials of seditions, it is a thing well to be considered ; for the surest way to prevent seditions (if the times do bear it), is to take away the matter of them ; for if there be fuel prepared, it is hard to tell whence the spark shall come that shall set it on fire.
Página 133 - The ripeness or unripeness of the occasion (as we said) must ever be well weighed; and generally it is good to commit the beginnings of all great actions to Argus, with his hundred eyes; and the ends to Briareus, with his hundred hands, — first to watch, and then to speed.