Lord Bacon's Essays, Or Counsels Moral and Civil: Translated from the Latin by William Willymott, ... In Two Volumes. ...Henry Parson, 1720 - 448 páginas |
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... Of Nobility , Of Seditions and Troubles , Of Atheism , Of Superftition , 0740 463770 فهو باش 94 1000 Of Travelling into Foreign Parts , 1040 Of Empire , Of Counsel , Of Delays , fio 1210 132 Of Of Wisdom for a Man's Self , Pag . 143.
... Of Nobility , Of Seditions and Troubles , Of Atheism , Of Superftition , 0740 463770 فهو باش 94 1000 Of Travelling into Foreign Parts , 1040 Of Empire , Of Counsel , Of Delays , fio 1210 132 Of Of Wisdom for a Man's Self , Pag . 143.
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... Man's Self , Pag . 143 Of Innovations , 146 of Dispatch , 149 of feeming Wife , 154 Of Friendship , 157 Of Regimen of Health , 174 Of Sufpicion , 178 Of Difcourfe , 181 Of Expence , 185 Of Inlarging the Bounds of Kingdoms sand States ...
... Man's Self , Pag . 143 Of Innovations , 146 of Dispatch , 149 of feeming Wife , 154 Of Friendship , 157 Of Regimen of Health , 174 Of Sufpicion , 178 Of Difcourfe , 181 Of Expence , 185 Of Inlarging the Bounds of Kingdoms sand States ...
Página 3
... Man doubt , that if there were taken out of Men's Minds , vain Opinions , flat- tering Hopes , false Valuations of Things , Imaginations at Pleasure , and the like ; but it would leave the Minds of a Number of Men poor dejected fhrunken ...
... Man doubt , that if there were taken out of Men's Minds , vain Opinions , flat- tering Hopes , false Valuations of Things , Imaginations at Pleasure , and the like ; but it would leave the Minds of a Number of Men poor dejected fhrunken ...
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... Man's Mind Moves in Charity , Refts in Providence , and Turns upon the Poles of TRUTH . BUT to pass from Theological and Philofophical TRUTH , to TRUTH , or rather Veracity , in Civil Business ; it will be acknowledged , even by thofe ...
... Man's Mind Moves in Charity , Refts in Providence , and Turns upon the Poles of TRUTH . BUT to pass from Theological and Philofophical TRUTH , to TRUTH , or rather Veracity , in Civil Business ; it will be acknowledged , even by thofe ...
Página 7
... Man fhould think with himself , what the Pain is , when e- ven the least Joint of a Finger is tortu- red ; and thereby judge how great the Torment of DEATH is , when the whole Body is corrupted and diffolv'd ; when yet DEATH many times ...
... Man fhould think with himself , what the Pain is , when e- ven the least Joint of a Finger is tortu- red ; and thereby judge how great the Torment of DEATH is , when the whole Body is corrupted and diffolv'd ; when yet DEATH many times ...
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Términos y frases comunes
Affairs againſt alfo almoſt alſo amongſt Anſwer Antient ATHEISM becauſe Befides beft beſt Bufinefs Buſineſs Cæfar Cafar Cafe caft Caufe Cauſe Certainly Cicero COUNSEL Courſe Cuſtom Danger Defign Defire doth ENVY eſpecially exerciſe EXPLICATION FACTIONS fafe faid faith fame feem felf felves fhall fhew fhould fide fince firft firſt fmall fome fometimes fomewhat foon Fortune fpeak FRIEND ftrange fuch fure greateſt Greatneſs hath himſelf Honour juft juſt kind King laft laſt leaft leaſt lefs leſs likewife Man's Matter mean meaſure Men's Mind Minifters moft moſt muſt Nature nevertheleſs NOBILITY Number Obfervation Occafion otherwife PARABLE paſs Perfons Pleaſure Pompey Praiſes preſently Princes Prov publick Queſtion raiſe Reaſon reft Reign Religion Rifing ſeem ſelf Servants ſhall ſome ſpeak Speech ſuch Tacitus thefe themſelves ther thereof theſe Things thofe thoſe tion underſtand unleſs uſe USURY Virtue whofe wife Wiſdom
Pasajes populares
Página 5 - ... of gold and silver, which may make the metal work the better, but it embaseth it. For these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly, and not upon the feet.
Página 3 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Página 168 - So as there is as much difference between the counsel that a friend giveth and that a man giveth himself as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
Página 159 - Magna civitas, magna solitudo; because in a great town friends are scattered, so that there is not that fellowship for the most part which is in less neighbourhoods. But we may go further and affirm most truly, that it is a mere and miserable solitude to want true friends, without which the world is but a wilderness...
Página 318 - Nay, there is no stond or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises. Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like.
Página 33 - The best composition and temperature is, to have openness in fame and opinion ; secrecy in habit ; dissimulation in seasonable use ; and a power to feign, if there be no remedy.
Página 6 - MEN fear Death, as children fear to go in the dark ; and as that natural fear in children is increased with tales, so is the other.
Página 21 - Certainly in taking revenge a man is but even with his enemy ; but in passing it over he is superior, for it is a prince's part to pardon. And Solomon, I am sure, saith : It is the glory of a man to pass by an offence.
Página 82 - Concerning the materials of seditions, it is a thing well to be considered ; for the surest way to prevent seditions (if the times do bear it), is to take away the matter of them ; for if there be fuel prepared, it is hard to tell whence the spark shall come that shall set it on fire.
Página 133 - The ripeness or unripeness of the occasion (as we said) must ever be well weighed; and generally it is good to commit the beginnings of all great actions to Argus, with his hundred eyes; and the ends to Briareus, with his hundred hands, — first to watch, and then to speed.