Bacon: His Writings, and His Philosophy, Volumen1C. Knight & Company, 1846 |
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Página 14
... honour , " it is added , " which until that time had never been conferred upon any member of the pro- fession . " Rawley calls it " a grace ( if I err not ) scarce known before . " * 66 It appears to have been from about this date that ...
... honour , " it is added , " which until that time had never been conferred upon any member of the pro- fession . " Rawley calls it " a grace ( if I err not ) scarce known before . " * 66 It appears to have been from about this date that ...
Página 19
... Honour and Reputation , ' being omitted ) , and 29 new ones . Of the nine that are reprinted , also , several are considerably en- larged . The Table of Contents enumerates 40 Essays ; but the two last , entitled ' Of the Public , ' and ...
... Honour and Reputation , ' being omitted ) , and 29 new ones . Of the nine that are reprinted , also , several are considerably en- larged . The Table of Contents enumerates 40 Essays ; but the two last , entitled ' Of the Public , ' and ...
Página 27
... honour of man's nature , and that mixture of falsehood is like alloy in coin of gold and silver , which may make the metal work the better , but it embaseth it . For these winding and crooked courses are the goings of the serpent ...
... honour of man's nature , and that mixture of falsehood is like alloy in coin of gold and silver , which may make the metal work the better , but it embaseth it . For these winding and crooked courses are the goings of the serpent ...
Página 33
... honour aspireth to it ; grief flieth to it ; fear pre - occupateth it ; Nay we read , after Otho the Emperor had slain himself , pity ( which is the tenderest of affections ) provoked many to die , out of mere com- passion to their ...
... honour aspireth to it ; grief flieth to it ; fear pre - occupateth it ; Nay we read , after Otho the Emperor had slain himself , pity ( which is the tenderest of affections ) provoked many to die , out of mere com- passion to their ...
Página 35
... honour , or the like . Therefore why should I be angry with a man for loving himself better than me ? And if any man should do wrong merely out of ill nature , why , yet it is but like the thorn or briar , which prick and scratch ...
... honour , or the like . Therefore why should I be angry with a man for loving himself better than me ? And if any man should do wrong merely out of ill nature , why , yet it is but like the thorn or briar , which prick and scratch ...
Otras ediciones - Ver todas
Términos y frases comunes
amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book called cause Church Cicero colour conceive discourse diurnal motion divers divine doctrine doth earth edition effect English entitled Essays excellent experience fortune give Glassford hand hath heat History honour House of York human imagination instances Instauratio Instauratio Magna Instauration invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin learning light likewise Lord lordship Majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy princes principal published queen Rawley reason Resuscitatio saith sciences seemeth sense Sir Francis Bacon Spain speak speech spirit syllogism things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
Pasajes populares
Página 78 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Página 49 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Página 81 - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised ' than confident. Above all things, integrity is their portion and proper virtue.
Página 36 - He that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men, which both in affection and means have married and endowed the public.
Página 37 - Unmarried men are best friends, best masters, best servants; but not always best subjects; for they are light to run away; and almost all fugitives are of that condition. A single life doth well with churchmen; for charity will hardly water the ground where it must first fill a pool.
Página 37 - Wives are young men's mistresses, companions for middle age, and old men's nurses ; so as a man may have a quarrel 7 to marry when he will: but yet he was reputed one of the wise men that made answer to the question when a man should marry, "A young man not yet, an elder man not at all.
Página 60 - So that if the invention of the ship was thought so noble, which carrieth riches and commodities from place to place, and consociateth the most remote regions in participation of their fruits, how much more are letters to be magnified, which as ships pass through the vast seas of time, and make ages so distant to participate of the wisdom, illuminations, and inventions, the one of the other?
Página 47 - It destroys likewise magnanimity, and the raising of human nature ; for, take an example of a dog and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God or melior natura...
Página 34 - Certainly, if miracles be the command over nature, they appear most in adversity. It is yet a higher speech of his than the other, (much too high for a heathen,) " It is true greatness to have in one the frailty of a man, and the security of a God :" — " Vere magnum habere fragilitatem hominis, securitatem Dei.
Página 46 - But farther, it is an assured truth and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion...