Introduction to EthicsScribner, 1900 - 346 páginas |
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Página 6
... seem to approach the world with a certain moral form or category , to impress it with a certain moral stamp ; we look at it through moral spectacles , as it were . Now this fact is as capable and as worthy of in- vestigation as any ...
... seem to approach the world with a certain moral form or category , to impress it with a certain moral stamp ; we look at it through moral spectacles , as it were . Now this fact is as capable and as worthy of in- vestigation as any ...
Página 23
... seems to me , every science that can be applied in practice is normative . - Cf. Spencer , Social Statics , p . 458 . - has conquered the forces of nature because he has thought THE NATURE AND METHODS OF ETHICS 23 The Value of Ethics.
... seems to me , every science that can be applied in practice is normative . - Cf. Spencer , Social Statics , p . 458 . - has conquered the forces of nature because he has thought THE NATURE AND METHODS OF ETHICS 23 The Value of Ethics.
Página 25
... seems to me , inspire us with a greater respect for morality , and strengthen our impulses toward the good . Of course , hasty and superficial judgments upon ethical facts are , like all half - truths , dangerous . But the best way to ...
... seems to me , inspire us with a greater respect for morality , and strengthen our impulses toward the good . Of course , hasty and superficial judgments upon ethical facts are , like all half - truths , dangerous . But the best way to ...
Página 36
... seem to me to incline toward the view that the moral sense is an emotional faculty . ( See Martineau , Types , Vol . II , Bk . II , pp . 524 ff . , where their meaning of the word sense is defined . ) Hume is clearer in his statements ...
... seem to me to incline toward the view that the moral sense is an emotional faculty . ( See Martineau , Types , Vol . II , Bk . II , pp . 524 ff . , where their meaning of the word sense is defined . ) Hume is clearer in his statements ...
Página 54
... seems to me , either that there exist no such instincts as com- pose what is called the moral sense [ here Paley opposes Hume ] or that they are not now to be dis- tinguished from prejudices and habits ; on which account they cannot be ...
... seems to me , either that there exist no such instincts as com- pose what is called the moral sense [ here Paley opposes Hume ] or that they are not now to be dis- tinguished from prejudices and habits ; on which account they cannot be ...
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Otras ediciones - Ver todas
Términos y frases comunes
absolute According act is right Anniceris antecedents approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness Cyrenaics desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct hedonism hedonistic Hence highest Höffding human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law movements murder nature Nicomachean Ethics object Paulsen perform phenomena Philosophy pleasure and pain pleasure or pain pleasure-pains preservation psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sense Sextus Empiricus social society soul stealing strive synderesis teleological tend to produce tendency theory things thou tion translation truth Utilitarianism virtue volition welfare Wundt
Pasajes populares
Página 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
Página 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
Página 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
Página 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
Página 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
Página 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
Página 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Página 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
Página 294 - twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
Página 173 - According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality...