Introduction to EthicsScribner, 1900 - 346 páginas |
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Página 3
... merely a process of adding one fact to another , as we might add one stone to another to form a heap . No ! Judgment combines the new facts with which it deals with what is already known , in such a way as to give to each its own proper ...
... merely a process of adding one fact to another , as we might add one stone to another to form a heap . No ! Judgment combines the new facts with which it deals with what is already known , in such a way as to give to each its own proper ...
Página 13
... merely physical movement , but the outward expression , or sign , or aspect , of states of consciousness , and if the important thing in ethics is the fact that human beings judge of things in a certain way , then , of course , ethics ...
... merely physical movement , but the outward expression , or sign , or aspect , of states of consciousness , and if the important thing in ethics is the fact that human beings judge of things in a certain way , then , of course , ethics ...
Página 21
... . You may gather facts by the thou- sands and be no better off than before ; they are merely the raw material upon which you must work , which you must form into a system . We must THE NATURE AND METHODS OF ETHICS 21.
... . You may gather facts by the thou- sands and be no better off than before ; they are merely the raw material upon which you must work , which you must form into a system . We must THE NATURE AND METHODS OF ETHICS 21.
Página 22
... mere observance of facts will lead to nothing . Only a highly synthetic , only an imaginative mind , one that can peer through the outward shell into the very heart of nature , is capable of advancing science . 12. Theoretical Ethics ...
... mere observance of facts will lead to nothing . Only a highly synthetic , only an imaginative mind , one that can peer through the outward shell into the very heart of nature , is capable of advancing science . 12. Theoretical Ethics ...
Página 32
... merely objects and products of the intellect , they form the nature or essence of things . All men have the same ... mere passive and receptive thing which has no innate active principles of its own . Good and evil , intuitive ...
... merely objects and products of the intellect , they form the nature or essence of things . All men have the same ... mere passive and receptive thing which has no innate active principles of its own . Good and evil , intuitive ...
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Otras ediciones - Ver todas
Términos y frases comunes
absolute According act is right Anniceris antecedents approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness Cyrenaics desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct hedonism hedonistic Hence highest Höffding human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law movements murder nature Nicomachean Ethics object Paulsen perform phenomena Philosophy pleasure and pain pleasure or pain pleasure-pains preservation psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sense Sextus Empiricus social society soul stealing strive synderesis teleological tend to produce tendency theory things thou tion translation truth Utilitarianism virtue volition welfare Wundt
Pasajes populares
Página 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
Página 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
Página 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
Página 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
Página 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
Página 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
Página 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Página 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
Página 294 - twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
Página 173 - According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality...