Introduction to EthicsScribner, 1900 - 346 páginas |
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Página 40
... happiness , and vice our misery : it is probable , I say , that this final ⚫ sentence depends on some internal ... happiness or avoiding misery . Taste , as it gives pleasure or pain , and thereby constitutes happiness or mis- ery ...
... happiness , and vice our misery : it is probable , I say , that this final ⚫ sentence depends on some internal ... happiness or avoiding misery . Taste , as it gives pleasure or pain , and thereby constitutes happiness or mis- ery ...
Página 48
... happiness and an aversion to misery , and these are natural tendencies 2 On Liberty and Necessity . 1 Human Nature , chap . vi , § 8 . 8 Leviathan , chap . xv . See Lecky , European Morals , chap . i . For bibliography see Weber ...
... happiness and an aversion to misery , and these are natural tendencies 2 On Liberty and Necessity . 1 Human Nature , chap . vi , § 8 . 8 Leviathan , chap . xv . See Lecky , European Morals , chap . i . For bibliography see Weber ...
Página 49
... happiness and preserve society , and also benefit the agent himself . Men discover these and accept them as rules of practice . To these rules are annexed certain re- wards and punishments , either by God ( rewards and punishments of ...
... happiness and preserve society , and also benefit the agent himself . Men discover these and accept them as rules of practice . To these rules are annexed certain re- wards and punishments , either by God ( rewards and punishments of ...
Página 54
... happiness . " 4 " We can be obliged to nothing but what we ourselves are to gain or lose something by : for nothing else can be a violent motive to us . As we should not be obliged to obey the laws of the magistrate , unless rewards and ...
... happiness . " 4 " We can be obliged to nothing but what we ourselves are to gain or lose something by : for nothing else can be a violent motive to us . As we should not be obliged to obey the laws of the magistrate , unless rewards and ...
Página 55
... happiness . He comes in contact with fellows similarly endowed , and in order to live with them must obey certain rules . The 1 Principles of Moral and Political Philosophy , Bk . II , chap . iii . 2 1748-1842 . See especially ...
... happiness . He comes in contact with fellows similarly endowed , and in order to live with them must obey certain rules . The 1 Principles of Moral and Political Philosophy , Bk . II , chap . iii . 2 1748-1842 . See especially ...
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Otras ediciones - Ver todas
Términos y frases comunes
absolute According act is right Anniceris antecedents approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness Cyrenaics desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct hedonism hedonistic Hence highest Höffding human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law movements murder nature Nicomachean Ethics object Paulsen perform phenomena Philosophy pleasure and pain pleasure or pain pleasure-pains preservation psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sense Sextus Empiricus social society soul stealing strive synderesis teleological tend to produce tendency theory things thou tion translation truth Utilitarianism virtue volition welfare Wundt
Pasajes populares
Página 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
Página 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
Página 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
Página 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
Página 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
Página 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
Página 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Página 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
Página 294 - twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
Página 173 - According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality...