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angels, when they praise God and the Lamb for what they see of the glory of God's all-sufficiency, and the efficacy of Christ's redemption. And how unreasonable is it that we should be backward to acknowledge the glory of what God has done, because withal, the devil, and we in hearkening to him, have done a great deal of mischief.
THOUGHTS ON THE REVIVAL, &c.
SHOWING THE OBLIGATIONS THAT ALL ARE UNDER, TO
ACKNOWLEDGE, REJOICE IN, AND PROMOTE THIS WORK, AND THE GREAT DANGER OF THE CONTRARY.
The danger of lying still, and keeping long silence re
specting any remarkable work of God.
THERE are many things in the word of God, that show that when God remarkably appears in any great work for his church, and against his enemies, it is a most dangerous thing, and highly provoking to God, to be slow and backward to acknowledge and honor God in the work, and to lie still and not to put to a helping hand. Christ's people are in scripture represented as his army; he is the Lord of hosts or armies : He is the Captain of the host of the Lord, as he called himself when he appeared to Joshua, with a sword drawn in his hand, Joshua v. 13, 14, 15. He is the Captain of his people's salvation; and therefore it may well be highly resented if they do not resort to him when he orders his banner to be displayed ; or if they refuse to follow him when he blows the trumpet, and gloriously appears going forth against his enemies. God expects that every living soul should have his attention roused on such an occasion, and should most cheerfully yield to the call, and heedfully and diligently obey it ; Isaiah xviii. 3. “All ye inhabitants of the world, and dwellers on the earth, see ye when he lifteth up an ensign on the mountains; and when he bloweth the trumpet, hear ye." Especially should all Israel be gathered after their captain, as we read they were after Ehud, when he blew the trumpet in mount Ephraim, when he had slain Eglon, king of Moab, Judg. iii. 27, 28. How severe is the martial law in such a case, when any of an army refuses to obey the sound of the trumpet, and follow his general to the battle? God at such a time appears in peculiar manifestations of his glory; and therefore not to be affected and animated, and to lie still, and refuse to follow God, will be resented as a high contempt of him. If a subject should stand by, and be a spectator of the solemnity of his prince's coronation and should appear silent and sullen, when all the multitude were testifying their loyalty and joy, with loud acclamations; how greatly would he expose himself to be treated as a rebel, and quickly to perish by the authority of the prince that he refuses to honor ?
At a time when God manifests himself in such a great work for his church, there is no such thing as being neuters; there is a necessity of being either for or against the King that then gloriously appears. As when a king is crowned, and there are public manifestations of joy on that occasion, there is no such thing as standing by as an indifferent spectator; all must appear as loyal subjects, and express their joy on that occasion, or be accounted enemies: so it always is when God, in any great dispensation of his providence, does remarkably set his King on his holy hill of Zion, and Christ in an extraordinary manner comes down from heaven to the earth, and appears in his visible church in a great work of salvation for his people : so it was when Christ came down from heaven in his incarnation, and appeared on earth in his human presence; there was no such thing as being neuters, neither on his side nor against him : those that sat still and said nothing, and did not declare for him, and come and
join with him, after he, by his word and works, had given sufficient evidence who he was, were justly looked upon as his enemies; as Christ says, Matt. xii. 30. “He that is not with mé, is against me; and he that gathereth not with me, scattereth abroad.” So it is in a time when Christ is remarkably spiritually present, as well as when he is bodily present; and when he comes to carry on the work of redemption in the application of it, as well as in the revelation and purchase. If a king should come into one of his provinces, that had been oppressed by its foes, where some of his subjects had fallen off to the enemy, and joined with them against their lawful sovereign and his loyal subjects ; I say, if the lawful sovereign himself should come into the province, and should ride forth there against his enemies, and should call
upon all that were on his side to come and gather themselves to him; there would be no such thing, in such a case, as standing neuter: they that lay still and staid at a distance would undoubtedly be looked upon and treated as rebels. So in the day of battle, when two armies join, there is no such thing for any present as being of neither party, all must be on one side or the other; and they that be not found with the conqueror in such a case, must expect to have his weapons turned against them, and to fall with the rest of his enemies.
When God manifests himself with such glorious power in a work of this nature, he appears especially determined to put honor upon his Son, and to fulfill his oath that he has sworn to him, that he would make every knee to bow, and every tongue to confess to him. God hath had it much on his heart, from all eternity, to glorify his dear and only begotten Son; and there are some special seasons that he appoints to that end, wherein he comes forth with omnipotent power to fulfill his promise and oath to him: and these times are times of remarkable pouring out of his Spirit, to advance his kingdom; such a day is a day of his power, wherein his people shall be made willing, and he shall rule in the midst of his enemies;