Summa Theologiae: Volume 52, The Childhood of Christ: 3a. 31-37

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Cambridge University Press, 2006 M10 26 - 176 páginas
The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
 

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Article 2 whether Christs flesh was derived from David
7
Article 4 whether the matter of Christs body should have been
21
Article 6 whether Christs flesh was in the ancient fathers
29
Article 8 whether Christ paid tithes in the person of his ancestor
35
Article 1 whether the Holy Spirit was the activating principle
41
Article 3 whether the Holy Spirit should be called the father
49
MODE AND ORDER OF CHRISTS CONCEPTION
57
Article 3 whether the flesh of Christ was first conceived
65
Article 4 whether the conception of Christ was natural
67
Article 2 whether Christ in the first instant of conception
73
Article 4 whether Christ had full vision of God in the first
79
MANIFESTATION OF THE NEWBORN CHRIST
111
Article 1 his circumcision
143
Article 3 his presentation in the Temple
151
Glossary
169
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Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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