History of Political Theories from Luther to Montesquieu, Volumen2Macmillan, 1905 - 459 páginas |
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Otras ediciones - Ver todas
A History of Political Theories, from Luther to Montesquieu William Archibald Dunning Vista completa - 1928 |
A History of Political Theories from Luther to Montesquieu William Archibald Dunning Vista completa - 1905 |
Términos y frases comunes
absolute absolute monarchy Althusius ancient anti-monarchic aristocracy Aristotle authority basis Bodin Calvin Calvinistic Catholic century chap character chief Christian church citizens civil command common commonwealth conception consent constitution contract creed distinction doctrine dogma duty ecclesiastical embodied England English especially ethics fact function Grotius hence Henry VIII Hobbes Huguenots human Ibid idea individual influence institutions iure ius gentium ius naturale Johannes Althusius jurists justice king latter law of nations law of nature legislation Leviathan liberty Luther Machiavelli magistrates medieval Melanchthon ment merely method monarch monarchomachs Montesquieu moral natural law natural rights organization Parliament peace political philosophy political theory popular sovereignty practical prince principles Protestant Protestantism Pufendorf Puritan reason Reformers relation religious Republica Roman royal rule secular social society sovereign Spinoza spirit Suarez supreme power tendency tion treatise tyrant Vindicia contra Tyrannos whole
Pasajes populares
Página 343 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person ; this nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Página 274 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Página 267 - ... that nature should thus dissociate and render men apt to invade and destroy one another; and he may therefore, not trusting to this inference made from the passions, desire perhaps to have the same confirmed by experience.
Página 274 - A Commonwealth is said to be instituted when a multitude of men do agree, and covenant, every one with every one, that to whatsoever man, or assembly of men, shall be given by the major part the right to present the person of them all, that is to say, to be their representative...
Página 213 - that is no subject for the tongue of a lawyer, nor is it lawful to be disputed. It is atheism and blasphemy to dispute what God can do : good Christians content themselves with His will revealed in His word ; so it is presumption and high contempt in a subject to dispute what a king can do, or say that a king cannot do this or that ; but rest in that which is the king's will revealed in his law.
Página 262 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Página 332 - The Judgment and Decree of the University of Oxford past in their Convocation July 21, 1683, against certain Pernicious Books and Damnable Doctrines, destructive to the Sacred Persons of Princes, their State and Government, and of all Humane Society.
Página 409 - Par la première , le prince ou le magistrat fait des lois pour un temps ou pour toujours, et corrige ou abroge celles qui sont faites. Par la seconde, il fait la paix ou la guerre , envoie ou reçoit des ambassades, établit la sûreté, prévient les invasions.
Página 157 - I saw prevailing throughout the Christian world a license in making war of which even barbarous nations would have been ashamed, recourse being had to arms for slight...
Página 351 - This therefore contains the power of war and peace, leagues and alliances, and all the transactions with all persons and communities without the commonwealth, and may be called federative if any one pleases.