Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - 411 páginas |
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Página xx
... prepared for the press by his own hand , it may be confidently predicted , that they will not be found unworthy of the repu- tation of the author . LECTURE I. Necessity of Revelation . No person , opening XX MEMOIR .
... prepared for the press by his own hand , it may be confidently predicted , that they will not be found unworthy of the repu- tation of the author . LECTURE I. Necessity of Revelation . No person , opening XX MEMOIR .
Página 20
... person from the Milvian bridge into the Tyber . Infants were sacrificed to the same god . Virgil represents Æneas ... persons , who were buried alive , by way of sacrifice . Nor does it appear that this practice was abandoned , among the ...
... person from the Milvian bridge into the Tyber . Infants were sacrificed to the same god . Virgil represents Æneas ... persons , who were buried alive , by way of sacrifice . Nor does it appear that this practice was abandoned , among the ...
Página 31
... person ; and they chose among the captives in time of war , and among the slaves in time of peace , nine persons to be sacrificed . But , in times of great calamity , they sacrificed persons of more consequence . The first king of ...
... person ; and they chose among the captives in time of war , and among the slaves in time of peace , nine persons to be sacrificed . But , in times of great calamity , they sacrificed persons of more consequence . The first king of ...
Página 33
... person is supposed not to be likely to re- cover , particularly if he be aged , he is conveyed to the riv- er , in which the lower half of his body is immersed . Wa- ter is copiously poured into his mouth ; and he seldom sur- vives the ...
... person is supposed not to be likely to re- cover , particularly if he be aged , he is conveyed to the riv- er , in which the lower half of his body is immersed . Wa- ter is copiously poured into his mouth ; and he seldom sur- vives the ...
Página 49
... person , should be given up to his creditors . After a certain number of citations , we are told , that the law granted to the debtor thirty days of grace to raise the sum , for which he was accountable . After the 7 LECTURE IV . 49.
... person , should be given up to his creditors . After a certain number of citations , we are told , that the law granted to the debtor thirty days of grace to raise the sum , for which he was accountable . After the 7 LECTURE IV . 49.
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ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
Pasajes populares
Página 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Página 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
Página 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
Página 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Página 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
Página 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
Página 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Página 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
Página 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
Página 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.