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THE CASTAWAY.

Obscurest night involved the sky,
The Atlantic billows roared,
When such a destined wretch as I,
Washed headlong from on board,
Of friends, of hope, of all bereft,
His floating home for ever left.

No braver chief could Albion boast
Than he with whom he went,
Nor ever ship left Albion's coast
With warmer wishes sent.

He loved them both, but both in vain,
Nor him beheld, nor her again.

Not long beneath the whelming brine, Expert to swim, he lay;

Nor soon he felt his strength decline, Or courage die away;

But waged with death a lasting strife. Supported by despair of life.

He shouted: nor his friends had failed
To check the vessel's course,
But so the furious blast prevailed,

That, pitiless perforce,

They left their outcast mate behind,
And scudded still before the wind.

Some succour yet they could afford,
And such as storms allow,

The cask, the coop, the floated cod,
Delayed not to bestow.

But he (they knew) nor ship nor shore,
Whate'er they gave, should visit more.

Nor, cruel as it seemed, could he
Their haste himself condemn,
Aware that flight, in such a sea,
Alone could rescue them;

Yet bitter felt it still to die
Deserted, and his friends so nigh.

He long survives, who lives an hour
In ocean, self-upheld;

And so long he, with unspent power,
His destiny repelled;

And ever, as the minutes flew,
Entreated help, or cried 'Adieu !'

At length, his transient respite past,
His comrades, who before

Had heard his voice in every blast,

Could catch the sound no more:
For then, by toil subdued, he drank
The stifling wave, and then he sank.

No poet wept him; but the page
Of narrative sincere,

That tells his name, his worth, his age,
Is wet with Anson's tear:

And tears by bards or heroes shed
Alike immortalize the dead.

I therefore purpose not, or dream,
Descanting on his fate,

To give the melancholy theme
A more enduring date:

But misery still delights to trace

Its semblance in another's case.

No voice divine the storm allayed,

No light propitious shone,

When, snatched from all effectual aid,

We perished, each alone:

But I beneath a rougher sea,

And whelmed in deeper gulfs than ne.

SCOTCH MINOR SONG-WRITERS

IN THE EIGHTEENTH CENTURY.

THE passion for song-writing which seized upon Scotland in the eighteenth century may be compared-if small things may be compared with great-with the passion for play writing which seized upon England in the latter days of Queen Elizabeth and throughout the reign of her successor. In both periods we have a supreme outcome, the plays of Shakespeare in the one case and the poetry of Burns in the other; but the excitement by which the powers of these central figures were stimulated was general. When Burns came into the world the competition was universal for the prize which fell to the lot of masterful genius, and throughout his lifetime all classes in Scotland were eager to distinguish themselves as song-writers. Ambition did not always light upon faculty, but the ambition was everywhere. If we look at the results of the lyric movement in Scotland during the eighteenth century, it is surprising to see how very various were the conditions in life of the authors and authoresses of the best songs, the songs which took root and still survive. Peers, members of the Supreme Court of Law, diplomatists, lairds, clergymen, schoolmasters, men of science, farmers, gardeners, compositors, pedlars-all were trying their hands at patching old songs and making new songs. The writer of Auld Robin Gray was a daughter of the Earl of Balcarres; the writer of Ca' the Yowes to the Knowes, which stands first in Miss Aitken's Selection of the choicest lyrics of Scotland, was an Ayrshire 'lucky' who kept an alehouse and sold whisky without a licence. And it was not merely in the south of Scotland that this passion for song-writing made itself felt; it was as active in the north of Scotland as in the south.

The contributors to Allan Ramsay's Tea-Table Miscellany form one of the earliest groups of song-writers in the eighteenth century. They were not called into existence by Ramsay's

example; in fact Ramsay speaks of himself as the poetical disciple of one of the most notable of them, William Hamilton of Gilbertfield, a gay boisterous lieutenant, who is supposed to have left a picture of himself in the song Willie was a wanton wag. There was another William Hamilton in the set, Hamilton of Bangour, whose songs were of a more serious cast. The mournful ballad of The Braes of Yarrow is his composition. Another of Ramsay's 'ingenic as young gentlemen' was Robert Crawfurd, of Drumsoy, who found words for the air of 'Tweedside' which have become inseparable from that tender melody. David Mallet, who claimed to be the author or Edwin and Emma, made his beginning in letters as the author of The Birks of Invermay, a pastoral song, which has kept its place among less artificial favourites. Lady Grissell Baillie, daughter of the Earl of Marchmont, also contributed to the Tea-Table Miscellany. The humour of the song Were na my heart licht, as well as the subject, is one among many illustrations of the closeness of the sympathy between the Scotch aristocracy and the peasantry. Perhaps the example of the Stuart kings had something to do with establishing this tradition. The first and the fifth of the line had a pronounced liking for putting the humours of the vulgar into verse.

Very little of real worth, however, was produced by Allan Ramsay's group. Their sentiment is affected, smirking, lackadaisical; and their humour, except when it takes the form of description, factitious and forced. Very few of the songs of the Tea-Table Miscellany took any lasting hold of the people—a sure proof of their artificiality. Historically they are the result of studies in Restoration and Queen Anne literature, with selections from which the productions of the native poets challenged competition in the Miscellany; and we seem to be aware in reading them of a certain consciousness of imitation and pride of rivalry. The authors seem to have one eye on their subject and another on their models. There is much less of this in the writings of a somewhat later Northern group of singers, whether from temperament or because they were farther from the Modern Athens and its ambitions. The songs of George Halket, a Jacobite schoolmaster, author of Whirry, Whigs, awa', and Logie o' Buchan, Alexander Ross, the author of The Fortunate Shepherdess, a 'stickit Minister' and for fifty-two years a schoolmaster contented and tuneful on his stipend of twenty pounds a year; John Skinner, the author of Tullochgorum, a persecuted Episcopalian clergyman

in Aberdeenshire; and Alexander Geddes, a Roman Catholic priest in Morayshire,-the songs of these local poets were more spontaneous, and proved themselves to have a correspondingly greater vitality. Of Skinner's songs in particular, few in number but all real in their impulse, full of verve and manly strength of heart and intellect, Burns was an ardent admirer. In one of those complimentary epistles which it was the fashion of the day for poets to interchange, Burns regretted that he had not been able to pay in person 'a younger brother's dutiful respect to the author of the best Scotch song Scotland ever saw-Tullochgorum's my delight!' and hailed Skinner as the sole surviving possessor of that 'certain something' which to his mind distinguished old Scotch songs 'not only from English songs but from the modern efforts of song-wrights, in our native manner and language.' Burns was also much struck with the pathos of The Ewie wi the Crookit Horn; he would have seen another quality in it if he had been in the secret, preserved by tradition, that the Ewie lamented was a whisky still captured by the exciseman; but the fact that to any one not in this secret the lament should have seemed so natural and touching, is an evidence of the delicacy with which the humorous double-meaning is sustained.

6

Burns was perhaps prejudiced by the direct unaffected strength of Skinner's songs, and the large-hearted philosophy of life which inspired them, into paying him a compliment that the technical excellence of his verse hardly warrants. Among Burns's contemporaries there were certainly others besides Skinner who possessed the secret of the certain indescribable something which makes a song a permanent addition to popular literature. Burns himself speaks of one of the most enduring of Scotch songs, There's nae luck about the house, which was first sung upon the streets and sold in a broadsheet about 1771 or 1772, as one of the most beautiful songs in the Scots or any other language.' It is still one of the mainstays and props of homely sentiment in Scotland. Its authorship is uncertain, but the weight of evidence assigns it to a poor schoolmistress, Jean Adams, who closed an unfortunate career in an almshouse. Another song of equally enduring qualities, Auld Robin Gray, which became popular about the same date, was believed for some time by antiquaries to be as old as the time of David Rizzio, but pr›ved to be the work of a girl hardly out of her teens, Lady Ann Lindsay, daughter of the Earl of Balcarres. The same mistake of ascribing popular songs to remote antiquity

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