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strong-minded friend or other goes boldly forward and shakes the convalescent by the hand. Even still there will be timid people who know perhaps that their delicacy of constitution renders them peculiarly sensitive, and who will keep aloof after all. Of course, these and similar prejudices will give way to time. We have our Probate Court; and the phrase co-respondent is now familiar as a household word. Now, however tempting the theme, I am not going to inquire whether we have done wisely or the reverse } this piece of legislation ; whether, by instilling certain precepts of self-control, a larger spirit of accommodation, and a more conciliatory disposition generally, we might have removed some of the difficulties without the heroic remedy of the decree nisi ; whether, in i. it might not have been better to teach people to swim, or even float, rather than make this great issue of cheap life-belts. I am so practical that I rather address myself to profit by what is, than endeavour by any change to make it better. We live in a statistical age. We are eternally inquiring who it is wants this, who consumes that, who goes to such a place, who is liable to this or that malady. Classification is a passion with us; and we have bulky volumes to teach us what sorts of people have chest affections, what are most prone to stomachic diseases, who have ophthalmia, and who the gout. We are also instructed as to the kind of persons most disposed to insanity, and we have a copious list of occupations given us which more or less incline those who profess them to derangement. Even the Civil-Service Examiners have contributed their share to this mass of entertaining knowledge, and shown from what parts of the kingdom bad spellers habitually come, what counties are celebrated for cacography, and in what districts etymology is an unknown thing. Would it not, then, be a most interesting and instructive statistic that would give us a tabular view

of divorce, showing in what classes frailty chiefly prevailed, with the relative sexes, and also a glimpse at the ages? Imagine what a light the statement would throw on the morality of classes, and what an imcalculable benefit to parents in the choice of a career for their children I For instance, no sensible father would select a life of out-door exposure for a weak-chested son, or make a sailor of one with an incurable sea-sickness. In the same way would he be guided by the character of his children as to the perils certain careers would expose them to. A passing glance at the lists of divorce shows us that no “promovent”—it is a delicate title, and I like it—no promovent figures oftener than a civil engineer. Now, how instructive to inquire why! What is there in embankments and earthworks and culverts that should dispose the wife of him who makes them to infidelity ? Why should a tunnel only lead to domestic treachery why must a cutting sever the heart that designs it? I do not know ; I cannot even guess. My ingenuity stands stockstill at the question, and I can only re-echo Why? Next amongst the “predisposed" come schoolmasters, plasterers, &c. What unseen thread runs through the woof of these natures, apparently so little alike? It is the boast of modern science to settle much that once was puzzling, and reconcile to a system what formerly appeared discordant. How I wish some great Babbage-like intellect would bestir itself in this inquiry. Surely ethical questions are as well worthy of investigation as purely physical or mechanical ones, and yet we ignore them most ignominiously. We think no expense too great to test an Armstrong or a Whitworth gun; we spend thousands to ascertain how far it will carry, what destructive force it possesses, and how long it will resist explosion;–why not appoint a commission of this nature on “conjugals;” why not ascertain, if we can, what is the weak point in matrimony, and why are explosions so frequent? Is the “cast” system a bad one, and must we pronounce

“welding” a failure; or, last of all, however wounding to our national vanity, do “they understand these things better in France” 7


With the common fate of all things human, it is said that every career and walk in life has some one peculiar disparagement—something that, attaching to the duties of the station as a sort of special grievance, serves to show that none of us, no matter how favoured, are to imagine there can be any lot exempted from its share of troubles. Ask the soldier, the sailor, the parson, the doctor, the lawyer, or the actor, and each will give you a friendly warning to adopt any other career than his own.

In most cases the quid amarum, the one bitter drop, is to be found in the career itself, something that belongs to that one craft or calling; just as the white-lead colic, for instance, is the fatal malady of painters. There are, however, a few rare cases in which the detracting element attaches itself to the followers and not to the profession, as though it would seem there was a something in the daily working of that peculiar craft which warped the minds and coerced the natures of men to be different from what temperament and character should have made of them.

The two classes which most prominently exhibit what I mean are somewhat socially separated, but they have a number of small analogies in common. They are Sweeps and STATESMEN' It would be tempting—but I resist the temptation—to show how many points of resemblance unite them—how each works in the dark, in a small, narrow, confined sphere, without view or outlet; how the tendency of each is to scratch his way upwards and gain the top, caring wonderfully little how black and dirty the process has made him. One might even go farther, and mark how,

when indolence or weariness suggested sloth, the stimulus of a little fire underneath, whether a few lighted straws or a Birmingham mass-meeting, was sure to quicken progress and excite activity. Again, I make this statement on the faith of Lord Shaftesbury, who pronounced it before their Lordships in the Upper House:—“It is no uncommon thing to buy and sell them. There is a regular traffic in them; and through the agency of certain women, not the models of their sex, you can get any quantity of them you want.” Last of all, on the same high authority, we are told of their perfect inutility, “since there is nothing that they do could not be better done by a machine.” I resist, as I say, all temptations of this kind, and simply address myself to the one point of similarity between them which illustrates the theory with which I have started— and now to state this as formally as I an able. Let me declare that in all the varied employments of life I have never met with men who have the same dread of their possible successors as sweeps and statesmen. The whole aim and object of each is directed, first of all, to give those who do their work as little as possible, well knowing that the time will come when these small creatures will find the space too confined for them, and set up for themselves. A volume might be written on the subtle artifices adopted to keep them “little"—the browbeatings, the insults, the crushing cruelties, the spare diet intermixed with occasional stimulants, the irregular hours, and the heat and confinement of the sphere they work in. Still nature is stronger than all these crafty contrivances. The little sweep will grow into the big

sweep, and the small under-sec. will scratch his way up to the Cabinet. I will not impose on my reader the burden of carrying along with him this double load. I will address myself simply to one of these careers—the statesman's. It is a strange but a most unquestionable fact, that no other class of men are so ill-disposed to those who are the most likely to succeed them—not of an Opposition, for that would be natural enough, but of their own party, of their own colour, of their own rearing. Let us be just; when a man has long enjoyed place, power, and pre-eminence, dispensed honours and pensions and patronage, it is not a small trial to discover that one of those little creatures he has made—whose first scraper and brush he himself paid for—I can't get rid of the sweep out of my head —will turn insolently on him and declare that he will no longer remain a subordinate, but go and set up for himself. This is excessively hard, and might try the temper of a man even without a fit of the gout.

It is exactly what has just happened; an apprentice, called Gladstone, having made a sort of connection in Manchester and Birmingham, a district abounding in tall chimneys, has given warning to his master Pam that he will not sweep any longer. He is a bold, aspiring sort of lad, and he is not satisfied with saying—as many others have done—that he is getting too broad-shouldered for his work; but he declares that the chimneys for the future must be all made bigger and the flues wider, just because he likes climbing, and doesn't mean to abandon it. There is no doubt of it. Manchester and Stockport and Birmingham have put this

in his head. Their great smeltinghouses and steam-power factories require big chimneys; and being an overbearing set of self-made vulgar fellows, they say they ought to be a law to all England. You don't want to make cotton-twist, or broadgauge iron; so much the worse for ou. It is the grandest object of umanity. Providence created men to manufacture printed cottons and cheap penknives. We of Manchester understand what our American friends call manifest destiny; we know and feel ours will be — to rule England. Once let us only introduce big chimneys, and you'll see if you won't take to spinningjennies and mules and treddles; and there's that climbing boy Gladstone declares he'll not leave the business, but go up, no matter how dirty the flue, the day we want him. Some shrewd folk, who see farther into the millstone than their neighbours, have hinted that this same boy is of a crotchety, intriguing type, full of his own ingenuity, and enamoured of his own subtlety; so that make the chimney how great you will, he'll not go up it, but scratch out another flue for himself, and come out, heaven knows where or how. Indeed, they tell that on one occasion of an alarm of fire in the house—caused by a pantry-boy called Russell burnj some waste-paper instead of going up the chimney as he was ordered—this same Will began to tell how the Greeks had no chimneys, and a mass of , antiquarian rubbish of the same kind, so that his master, losing patience, exclaimed, “Of all plagues in the world he knew of none to compare with these ‘climbing boys!’”


There are 'two classes of people not a little thought of, and even caressed, in society, and for whom I have ever felt a very humble estimate—the men who play all man

ner of games, and the men , who speak several languages. I begin with the latter, and declare that, after a somewhat varied experience of life, I never met a linguist that was above a third-rate man; and I go farther, and aver that I never chanced upon a really able man who had the o for languages. I am well aware that it sounds something little short of a heres to make this declaration. It is enough to make the blood of CivilService Commissioners run cold to hear it. It sounds illiberal—and, worse, it seems illogical. Why should any intellectual development imply deficiency * Why should an acquirement argue a defect 7 I answer, I don't know— any more than I know why sanguineous people are hot-tempered, and leuco-phlegmatic ones are more brooding in their wrath. If–for I do not ask to be anything higher than empyrical—if I find that parsimonious people have generally thin noses, and that the snub is associated with the spendthrift, I never trouble myself with the demonstration, but Ibng the fact, and endeavour to apply it. In the same spirit, if I hear a man in a salon change from French to German, and thence diverge into Italian and Spanish, with possibly a brief excursion into something Scandinavian, or Sclav—at home in each and all—I would no more think of associating him in my mind with anything responsible in station or commanding in intellect, than I should think of connecting the serwant that announced me with the last brilliant paper in the ‘Quarterly.” No man with a strongly-marked identity—and no really able man ever existed without such — can subordinate that identity so far as to put on the foreigner; and without this he never can attain that mastery of a foreign language that makes the linguist. To be able to repeat conventionalities — bringing them in at the telling moment, adjusting phrases to emergencies, as a joiner adapts the pieces of wood to his carpentry—may be, and is, a very neat and a very dexterous performance, but it is scarcely the exercise to which a large capacity will

address itself. Imitation must be, in one sense or other, the stronghold of the linguist—imitation of expression, of style, of accent, of cadence, of tone. The linguist must not merely master grammar, but he must manage gutturals. The mimicry must go farther: in simulating expression it must affect the sentiment. You are not merely borrowing the clothes, but you are pretending to put on the feelings, the thoughts, the prejudices of the wearer. Now, what man with a strong nature can merge himself so entirely in his fictitious being as not to burst the seams and tear the lining of a garment that only impedes the free action of his limbs, and actually threatens the very extinction of his respiration? It is not merely by their greater adaptiveness that women are better linguists than men; it is by their more delicate organisation, their more subdued identity, and their less obstreperous temperaments, which are consequently less egotis|tical, less redolent of the one individual self. And what is it that makes the men of mark or note, the cognate signs of human algebra, but these same characteristics; not always good, not always pleasant, not always genial, but always associated with something that declares pre-eminence, and pronounces their owner to be a “representative man"? When Lord Ward replied to Prince Schwartzenberg's flippant remark on the bad French of English diplomatists by the apology, “that we had not enjoyed the advantage of having our capital cities so often occupied by French troops as some of our neighbours,” he uttered not merely a smart epigram but a great philosophical truth. It was not alone that we had not possessed the opportunity to pick up an accent, but that we had not subordinated our minds and habits to French modes and ways of thought, and that the tone and temper of the French people had not been beaten into us by the roll of a French drum

One may buy an accomplishment too dearly. It is possible to pay too much even for a Parisian pronunciation l Not only have I never found a linguist a man of eminence, but I have never seen a linguist who talked well. Fluent they are of course. "Like the stockniel gun of the Prussians, they can fire without cessation, but, like the same weapon, they are comparatively aimless. It is a feu roulant, with plenty of noise and some smoke, but very “few casualties” announce the success. The greatest linguist of modern Europe, Mezzofanti, was a most inferior man. Of the countries whose dialect he spoke to perfection, he knew nothing. An old dictionary would have been to the full as companionable. I find it very hard not to be personal just now, and give a list—it would be a long one—of all the tiresome people I know, who talk four, five, some of them six modern languages perfectly. It is only with an effort I abstain from mentioning the names of some well-known men who are the charming people at Rome and Vienna every winter, and each summer are the delight of Ems, of Berlin, and of Ischl. What tyrants these fellows are, too, over the men who have not got their gift of tongues! how they out-talk them and overbear them l with what an insolent confidence they fall back upon the petty superiority of their fluency, and lord it over those who are immeasurably their masters l Just as Blondin might run along the rigging of a three-decker, and pretend that his agility entitled him to command a squadron 1 Nothing, besides, is more imposing than the mock eloquence of good French. The language in itself is so adaptive, it is so felicitous, it abounds in such innumerable pleasant little analogies, such nice conceits and suggestive drolleries, that he who acquires these has at will a whole armoury of attack and defence. It actually requires years of habit to accustom us to a display that we come at last to discover

implies no brilliancy whatever in him who exhibits, though it argues immense resources in the treasury from which he derives this wealth. I have known scores of delightful talkers—Frenchmen — who had no other charm than what their language lent them. They were neither profound, nor cultivated, nor witty —some were not even shrewd or acute ; but all were pleasant—pleasant in the use of a conversational medium, of which the world has not the equal—a language that has its set form of expression for every social eventuality, and that hits to a nicety every contingency of the “salon;” for it is no more the language of natural people than the essence of the perfumer's shop is the odour of a field flower. It is pre-eminently the medium of people who talk with tall glasses before them, and an incense of truffles around them, and well-dressed women—clever and witty, and not over-scrupulous in their opinions— for their company. Then, French is unapproachable; English would be totally unsuited to the occasion, and German even more so. There is a flavour of sauerkraut about that unhappy tongue that would vulgarise a Queen if she talked it. To attain, therefore, the turns and tricks of this language—for it is a Chinese puzzle in its involvements—what a life must a man have led ! What “terms” he must have “put in " at cafés and restaurants What seasons at small theatres—tripots and worse! What nights at bals-masqués, Chateaux des Fleurs, and Cadrans rouges et bleus! What doubtful company he must have often kept! What company a little more than doubtful occasionally! What iniquities of French romance must , he have read, with all the cardinal virtues arrayed as the evil destinies of humanity, and every wickedness paraded as that natural expansion of the heart which alone raises man above the condition of the brute! I ask, if proficiency must imply profligacy, would you not rather find a man

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