Essays, Moral and EntertainingJ. Sharpe, 1819 - 166 páginas |
Dentro del libro
Resultados 1-5 de 37
Página 14
... desire , to consider how our time goes from us ; for we are hardly active enough to be thought to spend it . We live ... desires to be , or to be thought to be , a wise man ; and yet , if he considered how little he con- tributes himself ...
... desire , to consider how our time goes from us ; for we are hardly active enough to be thought to spend it . We live ... desires to be , or to be thought to be , a wise man ; and yet , if he considered how little he con- tributes himself ...
Página 19
... desires ; and the trouble and agony , which for the most part accompanies those disappointments , proceeds merely from our not beginning with ourselves before we repair to others . It is not the purpose and end of this discourse , to ...
... desires ; and the trouble and agony , which for the most part accompanies those disappointments , proceeds merely from our not beginning with ourselves before we repair to others . It is not the purpose and end of this discourse , to ...
Página 20
... desire to be employed and trusted by them . The end therefore of this speculation into ourselves , and conversation with ourselves , is , that we may make our journey towards that which we do pro- pose with the more success ; that we ...
... desire to be employed and trusted by them . The end therefore of this speculation into ourselves , and conversation with ourselves , is , that we may make our journey towards that which we do pro- pose with the more success ; that we ...
Página 21
... desire and the manner of obtaining it before our own eyes , and spend our passions upon ourselves in the disqui- sition . It is no wonder that when we are prodigal of nothing else , when we are over - thrifty of many things which we may ...
... desire and the manner of obtaining it before our own eyes , and spend our passions upon ourselves in the disqui- sition . It is no wonder that when we are prodigal of nothing else , when we are over - thrifty of many things which we may ...
Página 22
... desire , whether it be indeed worth all that trouble we shall be put to , and all the time we are like to spend in the ob- taining it , and upon it after we have obtained it : if this inquisition doth not divert us , as it need not to ...
... desire , whether it be indeed worth all that trouble we shall be put to , and all the time we are like to spend in the ob- taining it , and upon it after we have obtained it : if this inquisition doth not divert us , as it need not to ...
Contenido
39 | |
42 | |
48 | |
52 | |
56 | |
58 | |
96 | |
102 | |
184 | |
203 | |
iii | |
xiii | |
15 | |
33 | |
34 | |
36 | |
37 | |
106 | |
116 | |
119 | |
122 | |
123 | |
124 | |
132 | |
137 | |
145 | |
Otras ediciones - Ver todas
Essays, Moral and Entertaining (Classic Reprint) Edward Hyde of Clarendon Sin vista previa disponible - 2017 |
Términos y frases comunes
act of parliament affections amongst anger Answ Apocrypha believe better bishops blessing blood body called cause Christian church church of Rome clergy committed confess conscience contempt conversation corrupt court court-leet Damvilliers death delight desire divine doth doubt duty England enjoy excess excommunicate folly friendship give God's govern guilt hath heart heaven honour innocence Jews judge justice justice of peace keep king king's land learning liberty live look lord man's Mare Clausum mind minister Montpellier nature ness never oath obligation observation opinion ourselves pains Papists parliament passion patience peace person pleasure pope portunate practised preach presbyters pretend pride priest prince prince of Conti punishment reason religion repentance sacrilege Selden sins Sirach soever suffer sure tell temn temper thing thou thought tion truth understanding unto vice virtue whereof wickedness wise word
Pasajes populares
Página 151 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Página 136 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Página 187 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Página 21 - Bible as well as King James's. The Translators in King James's time took an excellent way. That Part of the Bible was given to him who was most excellent in such a Tongue (as the Apocrypha to Andrew...
Página 164 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Página 192 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Página 125 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Página 146 - THE Law against Witches does not prove there be any ; but it punishes the Malice of those People, that use such means to take away Men's Lives. If one should profess that by turning his Hat thrice, and crying Buz, he could take away a Man's Life, though in truth he could do no such thing, yet this were a just Law made by the State, that whosoever should turn his Hat thrice, and cry Buz, with an intention to take away a Man's Life, shall be put to death.
Página 54 - Equity is a roguish thing. For law we have a measure, know what to trust to; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. 'Tis all one as if they should make the standard for the measure we call a foot, a chancellor's foot 1 . What an uncertain measure would this be.
Página 79 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.