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house-tops, before kings and all nations, and that his praises should be heard to the utmost ends of the earth.
I suppose none will condemn singing God's praises merely because it is performed in the open air; and, if it may be performed by a company in the open air, doubtless they may do it moving, as well as standing still. So the children of Israel praised God, when they went to Mount Zion with the ark of God; and the multitude praised Christ, when they entered with him into Jerusalem, a little before his passion. The children of Israel were wont, from year to year, to go up to Jerusalem in companies, from all parts of the land, three times in the year, when they often used to manifest the engagedness of their minds by travelling all night, and manifested their joy and gladness by singing praises with great decency and beauty, as they went towards God's holy mountain; as is evident by Isa. xxx. 29. “ Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty one of Israel.” And Psal. xlii. 4. “When I remember these things, I pour out my soul in me; for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.” Psal. c. 4. “ Enter into his gates with thanksgiving, and into his courts with praise.” When God's people are going to his house, the occasion is so joyful to a Christian in a lively frame, that the duty of singing praises seems to be peculiarly beautiful on such an occasion. So that if the state of the country were ripe for it, and there should be frequent occasions for a considerable part of a congregation to go together to the places of public worship, and there was in other respects a proportionable appearance of fervency of devotion, it appears to me that it would be ravishingly beautiful, if such things were practised all over the land, and would have a great tendency to enliven, animate, and rejoice the souls of God's saints, and greatly to propagate vital religion. I believe the time is coming when the world will be full of such things.
3. It seems to me to be requisite that there should be the consent of the governing part of the worshipping societies, to which persons have joined themselves, and of which they own themselves a part, in order to the introducing of things in public worship, so new and uncommon, and not essential, nor particularly commanded, into the places where those worshipping societies belong. The peace and union of such societies seems to require it. They have voluntarily united themselves to these worshipping societies, to the end that they might be one in the affairs of God's public worship, and have obliged themselves in covenant to act as brethren, mutual assistants, and members of one body in those affairs. All are VOL. IV.
hereby naturally and necessarily led to be concerned with one another, in matters of religion and God's worship; and this is a part of the public worship, that must be performed from time to time in the view of the whole, being performed at a time when they are meeting together for mutual assistance in worship, and therefore that which all must unavoidably be in some measure concerned in, at least so as to shew their approbation and consent, or open dislike and separation from them in it. Hence charity, and a regard to the union and peace of such societies, seems to require a consent of the governing part, in order to the introducing any thing of this nature. Certainly if we are of the spirit of the apostle Paul, and have his discre. tion, we shall not set up any such practice without it. He, for the sake of peace, confirmed in things wherein he was not particularly forbidden, to the Jews when among them ; and so, when among those that were without the law, he conformed to them wherein he might. - To be sure,
To be sure, those go much beyond proper limits, who, coming from abroad, do immediately of their own heads, in a strange place, set up such a new and uncommon practice among a people.
In introducing any thing of this nature among a people, their minister especially ought to be consulted, and his voice taken, as long as he is owned for their minister. Ministers are pastors of worshipping societies, and their heads and guides in the affairs of public worship. They are called in scripture, " those that rule over them ;" and their people are commanded "to obey them, because they watch for i heir souls, as those that must give account.” Ifit belongs to these shepherds and rulers to direct and guide the flock in any thing at all, it belongs to them so to do in the circumstantials of their public worship.Thus I have taken particular notice of many of those things that have appeared to me to be amiss in the management of our religious concerns relating to the present revival of religion, and have taken liberty freely to express my thoughts upon them. Upon the whole it appears manifest to me, that things have as yet never been set a going in their right channel; if they had, and means had been blessed in proportion as they have been now, this work would have so prevailed, as before this time to have carried all before it, and have triumphed over New England as its conquest.
The devil in driving things to these extremes, besides the present hinderance of the work of God, has, I believe, had in view a two-fold mischief, in the issue of things; one, with respect to those that are more cold in religion, to carry things to such an extreme in order that people in general, having their eyes opened by the great excess, might be tempted entirely to reject the whole work, as being all nothing but delusion and distraction. And another, with respect to those of God's
children who have been very warm and zealous out of the way, to sink them down in unbelief and darkness. The time is coming, I doubt not, when the greater part of them will be convinced of their errors ; and then probably the devil will take advantage to lead them into a dreadful wilderness, to puzzle and confound them about their own experiences, and the experiences of others; and to make them to doubt of many things that they ought not, and even to tempt them with atheistical thoughts. I believe, if all true Christians over the land should now at once have their eyes opened fully to see all their errors, it would seem for the present to damp religion. The dark thoughts that it would at first occasion, and the inward doubts, difficulties and conflicts that would rise in their souls, would deaden their lively affections and joys, and would cause an appearance of a present decay of religion. But yet it would do God's saints great good in their latter end; it would fit them for more spiritual and excellent experiences, more humble and heavenly love, and unmixed joys, and would greatly tend to a more powerful, extensive and durable prevalence of vital piety. I do not know but we shall be in danger, after our eyes are fully opened to see our errors, to go to contrary extremes. The devil has driven the pendulum far beyond its proper point of rest; and when he has carried it to the atmost length that he can, and it begins by its own weight to swing back, he probably will set in, and drive it with the utmost fury the other way; and so give us no rest; and if possible prevent our settling in a proper medium.
What a poor, blind, weak and miserable creature is man, at his best estate! We are like poor helpless sheep; the devil is too subtile for
What is our strength! What is our wisdom! How ready are we to go astray! How easily are we drawn aside into innumerable snares, while in the mean time we are bold and confident, and doubt not but we are right and safe! We are foolish sheep in the midst of subtile serpents and cruel wolves, and do not know it. Oh how unfit are we to be left to ourselves! And how much do we stand in need of the wisdom, the power, the condescension, patience, forgiveness and gen. tleness of our good Shepherd !
SHEWING POSITIVELY, WHAT OUGHT TO BE DONE TO PROMOTE
In considering means and methods for promoting this glorious work of God, I have already observed, in some instances, wherein there has been needless objecting and complaining; and have also taken notice of many things amiss, that ought to be amended. I now proceed to shew positively, what ought to be done, or what courses (according to my humble opinion) ought to be taken to promote this work. The obligations that all are under, with one consent, to do their utmost, and the great danger of neglecting it, were observed before.I hope that some, upon reading what was said under that head, will be ready to say, What shall we do? To such readers I would now offer my thoughts, in answer to such an inquiry.
We should endeavour to remove Stumbling-blocks.
That which I think we ought to set ourselves about, in the first place, is to remove stumbling-blocks. When God is revealed as about to come gloriously to set up his kingdom in the world, this is proclaimed, “ Prepare ye the way of the Lord, make straight in the desert a highway for our God," Isa. xl. 3. And again, Isa. lvii. 14. “ Cast ye up, cast ye up; prepare the way; take up the stumbling-block out of the way of my people.” And chap. Ixii. 10. “Go through, go through the gates; prepare ye the way of the people ; cast up, cast up the highway ; gather out the stones.'
And, in order to this, there must be a great deal done at confessing of faults, on both sides. For undoubtedly many and great are the faults that have been committed, in the jangling and confusions, and mixtures of light and darkness, that have been of late. There is hardly any duty more contrary to our corrupt dispositions, and mortifying to the pride of man; but it must be done. Repentance of faults is. in a
peculiar manner a proper duty, when the kingdom of heaven is at hand, or when we especially expect or desire, that it should come; as appears by John the Baptist's preaching. And if God does now loudly call upon us to repent, then he also calls upon us to make proper manifestations of our repentance. I am persuaded that those who have openly opposed this work, or have from time to time spoken lightly of it, cannot be excused in the sight of God, without openly confessing their fault therein ; especially ministers. If they have any way, either directly or indirectly, opposed the work, or have so behaved, in their public performances or private conversation, as to prejudice the minds of their people against the work ; if hereafter they shall be convinced of the goodness and divinity of what they have opposed, they ought by no means to palliate the matter, or excuse themselves, and pretend that they always thought so, and that it was only such and such imprudences that they objected against. But they ought openly to declare their conviction, and condemn themselves for what they have done; for it is Christ that they have spoken against, in speaking lightly of and prejudicing others against this work ; yea, it is the Holy Ghost. And though they have done it ignorantly and in unbelief, yet, when they find out who it is that they have opposed, undoubtedly God will hold them bound publicly to confess it.
And on the other side, if those who have been zealous to promote the work, have in any of the forementioned instances openly gone much out of the way, and done that which is contrary to Christian rules, whereby they have openly injured others, or greatly violated good order, and so done that which has wounded religion, they must publicly confess it, and humble themselves; as they would gather out the stones, and prepare the way of God's people. They who have laid great stumbling-blocks in others’ way, by their open transgression, are bound to remove them by their open repentance.
Some probably will be ready to object against this, that the opposers will take advantage by this to behave themselves insolently, and to insult both them and religion. And indeed, to the shame of some, they have taken advantage by such things; as of the good spirit that Mr. Whitfield showed in his retractions and some others. But if there are some embittered enemies of religion, that stand ready to improve every thing to its disadvantage, yet that ought not to hinder doing an enjoined Christian duty; though it be in the manifestation of humility and repentance, after a fault openly committed. To stand' it out, in a visible impenitence of a real fault, to avoid such an inconvenience, is to do evil in order to prevent evil. Besides, the danger of evil consequence is much greater