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But this pro.
exceeding manifest that this chapter is a prophecy of the prosperity of the church, in its most glorious state on earth, in the latter days; and I cannot think that any thing else can be here intended but America by the isles that are far off, from whence the first-born sons of that glorious day shall be brought. Indeed, by the isles, in prophecies of gospel-times, is very often meant Europe. It is so in prophecies of that great spreading of the gospel that should be soon after Christ's time, because it was far separated from that part of the world where the church of God had till then been, by the sea. phecy cannot have respect to the conversion of Europe, in the time of that great work of God, in the primitive ages of the Christian church; for it was not fulfilled then. The isles and ships of Tarshish, thus understood, did not wait for God first ; that glorious work did not begin in Europe, but in Jerusalem, and had for a considerable time been very wonderfully carried on in Asia, before it reached Europe. And as it is not that work of God which is chiefly intended in this chapter, but some more glorious work that should be in the latter ages of the Christian church; therefore, some other part of the world is here intended by the isles, that should be, as Europe then was, far separated from that part of the world where the church had before been, and with which it can have no communication but by the ships of Tarshish. And what is chiefly intended is not the British isles, nor any isles near the other continent; they are spoken of as at a great distance from that part of the world where the church had till then been. This prophecy therefore seems plainly to point out America, as the first-fruits of that glorious day.
God has made as it were two worlds here below, two great habitable continents, far separated one from the other : The latter is as it were now but newly created; it has been, till of late, wholly the possession of Satan, the church of God having never been in it, as it has been in the other continent, from the beginning of the world. This new world is probably now discovered, that the new and most glorious state of God's church on earth might commence there ; that God might in it begin a new world in a spiritual respect, when he creates the new hea. vens and new earih.
God has already put that honour upon the other continent, that Christ was born there literally, and there made the "purchase of redemption.” So, as Providence observes a kind of equal distribution of things, it is not unlikely that the great spiritual birth of Christ, and the most glorious" application of
“ redemption," is to begin in this. The elder sister brought forth Judah, of whom Christ came, and so she was the mother of Christ; but the younger sister, after long barrenness, brought forth Joseph and Benjamin, the beloved children, Joseph who
had the most glorious apparel, the coat of many colours; who was separated from his brethren, and was exalted to great glory out of a dark dungeon—who fed and saved the world when ready to perish with famine, and was as a fruitsul bough by a well, whose branches ran over the wall, and was blessed with all manner of blessings and precious things of heaven and earth, through the good-will of him that dwelt in the bushwas, as by the horns of an unicorn, to push the people together to the ends of the earth, i. e. conquer the world. See Gen. xlix. 22, &c. and Deut. xxxiii. 13, &c. And Benjamin, whose mess was five times so great as that of any of his brethren, and to whom Joseph, that type of Christ, gave wealth and raiment far beyond all the rest, Gen. xlv. 22.
The other continent hath slain Christ, and has from age to age shed the blood of the saints and martyrs of Jesus, and has often been as it were, deluged with the church's blood. God has, therefore, probably reserved the honour of building the glorious temple to the daughter that has not shed so much blood, when those times of the peace, prosperity and glory of the church, typified by the reign of Solomon, shall commence.
The Gentiles first received the true religion from the Jews : God's church of ancient times had been among them, and Christ was of them. But, that there may be a kind of equality in the dispositions of Providence, God has so ordered it, that when the Jews come to be admitted to the benefits of the evangelical dispensation, and to receive their highest privileges of all, they should receive the gospel from the Gentiles. Though Christ was of them, yet they have been guilty of crucifying him; it is therefore the will of God, that the Jews should not have the honour of communicating the blessings of the kingdom of God in its most glorious state to the Gentiles; but on the contrary, they shall receive the gospel in the beginning of that glorious day from the Gentiles. In some analogy to this, I apprehend, God's dealings will be with the two continents. America has received the true religion of the old continent; the church of ancient time has been there, and Christ is from thence. But that there may be an equality, and inasmuch as that Continent has crucified Christ, they shall not have the honour of communicating religion in its most gloriqus state to us, but we to them.
The old continent has been the source and original of mankind in several respects. The first parents of mankind dwelt there ; and there dwelt Noah and his sons; there the second Adam was born, and crucified, and raised again : And it is probable that, in some measure to balance these things, the most glorious renovation of the world shall originate from the new continent, and the church of God in that respect be from
hence. And so it is probable that will come to pass in spirituals, which has taken place in temporals, with respect to America : that whereas, till of late, the world was supplied with ils silver, and gold, and earthly treasures from the old conti. nent, now it is supplied chiefly from the new ; so the course of things in spiritual respects will be in like manner turned. And it is worthy to be noted, that America was discovered about the time of the reformation, or but little before : Which reformation was the first thing that God did towards the glorious renovation of the world, after it had sunk into the depths of darkness and ruin, under the great anti-christian apostacy. So that, as soon as this new world stands forth in view, God presently goes about doing some great thing in order to make way for the introduction of the church's latter-day glorywhich is to have its first seat in, and is to take its rise from that new world.
It is agreeable to God's manner, when he accomplishes any glorious work in the world, in order to introduce a new and more excellent state of his church, to begin where no foundation had been already laid, that the power of God might be the more conspicuous; that the work might appear to be entirely God's, and be more manifestly a creation out of nothing: agreeable to Hos. i. 10. “ And it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.” When God is about to turn the earth into a paradise, he does not begin his work where there is some good growth already, but in the wilderness, where nothing grows, and nothing is to be seen but dry sand and barren rocks; that the light may shine out of darkness, the world be replenished from emptiness, and the earth watered by springs from a droughty desert : agreeable to many prophecies of scripture, as Isa. xxxii. 15.“ Until the spirit be poured from on high, and the wilderness become a fruitful field.” And chap. xli. 18, 19. “I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water. I will plant in the wilderness the cedar, the shittah-tree, and the myrtle, and the oil-tree: I will set in the desert, the fir-tree, and the pine, and the box-tree together.” And chap. xliii. 20. “ I will give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen." And many other parallel scriptures might be mentioned. Now as when God is about to do some great work for his church, his manner is to begin at the lower end; so, when he is about to renew the whole habitable earth, it is probable that he will begin in this utmost, meanest, youngest and weakest part of it, where the church of God has been planted last of all; and so the first shall be last, and the last first, and that will
be fulfilled in an eminent manner in Isa. xxiv. 19. From the uttermost part of the earth have we heard songs, even glory to the righteous."
There are several things that seem to me to argue, that the sun of righteousness, the sun of the new heavens and new earth, when he rises and comes forth as the bridegroom" of his church,“ rejoicing as a strong man to run his race, having his going forth from the end of heaven, and his circuit to the end of it, that nothing may be hid from the light and heat of it,"* shall rise in the west, contrary to the course of things in the old heavens and earth. The movements of Providence shall in that day be so wonderfully altered in many respects, that God will as it were change the course of nature, in answer to the prayers of his church ; as he caused the sun to go from the west to the east, when he promised to do such great things for his church ; a deliverance out of the hand of the king of Assyria, is often used by the prophet Isaiah, as a type of the glorious deliverance of the church from her enemies in the latter days. The resurrection as it were of Hezekiah, the king and captain of the church, (as he is called, 2 Kings xx. 5.) is given as an earnest of the church's resurrection and salvation, Isa. xxxviii. (, and is a type of the resurrection of Christ. At the same time there is a resurrection of the sun, or coming back and rising again from the west, whither it had gone down ; which is also a type of the sun of righteousness. The sun was brought back ten degrees; which probably brought it to the meridian. The sun of righteousness has long been going down from east to west ; and probably when the time comes of the church's deliverance from her enemies, so often typified by the Assyrians, the light will rise in the west, till it shines through the world like the sun in its meridian brightness.
The same seems also to be represented by the course of the waters of the sanctuary, Ezek. xlvii, which was from west to east; which waters undoubtedly represented the Holy Spirit, in the progress of his saving influences, in the latter ages of the world; for it is manifest, that the whole of those last chapters of Ezekiel treat concerning the glorious state of the church at that time. And if we may suppose that this glorious work of God shall begin in any part of America, I think, if we consider the circumstances of the settlement of New England, it must needs appear the most likely, of all American colonies, to be the place whence this work shall
* It is evident that the Holy Spirit, in those expressions in Psal. xix. 4, 6. has respect to something else besides the natural sun, and that a regard is had to the sun of righteousness, who by his light converts the soul, makes wise the simple, enlightens the eyes, and rejoices the heart; and by his preached gospel enlightens and warms the world of mankind : by the Psalmist's own application in ver. 7. and the apostle's application of ver. 4. in Rom x. 18.
principally takes its rise. And, if these things be so, it gives us more abundant reason to hope that what is now seen in America, and especially in New-England, may prove the dawn of that glorious day; and the very uncommon and wonderful circumstances and events of this work, seem to me strongly to argue that God intends it as the beginning or forerunner of something vastly cruat.
The Danger of not acknowledging and encouraging, and
espc. cially of deriding this Work.
I have thus long insisted on this point, because, if these things are so, it greatly manifests how much it behoves us to encourage and promote this work, and how dangerous it will be to forbear so doing. It is very dangerous for God's professing people to lie still, and not to come to the help of the Lord, whenever he remarkably pours out his Spirit, to carry on the work of redemption in the application of it; but above all, when he comes forth to introduce that happy day of God's power and salvation, so often spoken of. That is especially the appointed season of the application of redemption; the
appointed time of Christ's reign; the reign of Satan as god of this world lasts till then; but afterwards will be the proper time of actual redemption, or new creation, as is evident by Isa. Ixv. 17, 18, &c. and lxvi. 12. and Rev. xxi. 1. All the outpourings of the Spirit of God, before this, are as it were by way of anticipation. There was indeed a glorious season of the application of redemption in the first ages of the Christian church, which began at Jerusalem on the day of Pentecost; but that was not the proper time of ingathering. It was only as it were the feast of first fruits; the ingathering is at the end of the year, or in the last ages of the Christian church, as it is represented, Rev. xiv. 14–16. and will probably as much ex. ceed whạt was in the first ages of the Christian church, though that filled the Roman empire, as that exceeded all that had been before, under the Old Testament, confined only to the land of Judea:
The great danger of not appearing openly to acknowledge, rejoice in, and promote that great work of God, in bringing in that glorious harvest, is represented in Zech, xiv. 16, 17, 18, 19. “And it shall come to pass, that every one that is left, of all the nations which came against Jerusalem, shall even go up from year to year to worship
the King, the Lord of Hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusa