Against the Anthropological GrainTransaction Publishers, 1998 - 211 páginas "Readers can benefit from exposure to a cross-grained critic, especially one who write well and accessibly as Washburn does." -- "Choice" Washburn critically examines key anthropological beliefs, especially the importance of cultural relativism and Western colonialism's harmful effects on Third World cultures. He turns the tables on theorists from the discipline. The questions raised force us to rethink our entrenched assumptions about the human condition, national identity and the future of anthropology. |
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Página 8
... voting data by which the Hopi decided their political fate under the Indian Reorganization Act of 1934. This challenge to my interpreta- tion of Hopi history pulled me to the National Archives to check the actual records of the vote . I ...
... voting data by which the Hopi decided their political fate under the Indian Reorganization Act of 1934. This challenge to my interpreta- tion of Hopi history pulled me to the National Archives to check the actual records of the vote . I ...
Página 18
... voted to accept the IRA , the vast majority indicated their rejec- tion of the act by not voting at all ; ( 3 ) that IRA governments are " puppet " governments ; and ( 4 ) that Indians have lost independence and freedom as a result of ...
... voted to accept the IRA , the vast majority indicated their rejec- tion of the act by not voting at all ; ( 3 ) that IRA governments are " puppet " governments ; and ( 4 ) that Indians have lost independence and freedom as a result of ...
Página 19
... vote were not always or even usually consistent with earlier Indian organizations ( Taylor 1980 : 63-64 ) . In an ideal world in which Indian structures were ordained to be changeless , protected , and subsidized by the powers with ...
... vote were not always or even usually consistent with earlier Indian organizations ( Taylor 1980 : 63-64 ) . In an ideal world in which Indian structures were ordained to be changeless , protected , and subsidized by the powers with ...
Página 21
... vote ( La Farge 1936 , 1937 ; BIA ca. 1936 , 1957 ; Collier 1963 : 218 ; Taylor 1980 : 75 , Philp 1977 : 166-167 ) . The Hopi constitution reflected Collier's conviction that tribal organization and unity were necessary if Indians were ...
... vote ( La Farge 1936 , 1937 ; BIA ca. 1936 , 1957 ; Collier 1963 : 218 ; Taylor 1980 : 75 , Philp 1977 : 166-167 ) . The Hopi constitution reflected Collier's conviction that tribal organization and unity were necessary if Indians were ...
Página 22
... vote of 247 to 2 ( Tiller 1983b : 166 ) . The constitution not only " reflected the spirit of the IRA , " Tiller concluded , but " this new government was truly representative of Jicarilla society " ( 1983b : 167-169 ) . The majority of ...
... vote of 247 to 2 ( Tiller 1983b : 166 ) . The constitution not only " reflected the spirit of the IRA , " Tiller concluded , but " this new government was truly representative of Jicarilla society " ( 1983b : 167-169 ) . The majority of ...
Contenido
17 | |
35 | |
What Are Anthropological Ethics? | 45 |
Should Anthropologists Involve Themselves in the Politics of Individual Tribes? | 63 |
Should Anthropologists Involve Themselves in Intertribal Conflicts? | 81 |
Should Anthropologists Try to Influence Public Policy? | 93 |
Do Ideology and Archaeology Mix? | 109 |
Should Museums Collect Information or Objects? | 113 |
Should Museums Return Sacred Objects from Their Collections? | 133 |
Is There a Museum Science? | 141 |
Is There a Museum Profession? | 149 |
How Have Museums Changed in the Past Twenty Years? | 167 |
Is Anthropology Continuing to Ignore the Rights of the Individual Within the Group? | 175 |
Does Anthropology Have a Future? | 187 |
Sources of Original Essays | 203 |
Index | 205 |
Do Museums Provide Adequate Care of their Anthropological Collections? The Frobisher Relics | 123 |
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Términos y frases comunes
action anthropology administrators Ameri American Anthropological Association American Anthropologist American Indian annual meeting anthro Applied Anthropology archaeology asserted authority Charles Francis Hall Chicago claim collections Collier commitment Committee concept conflict constitution critical cultural relativism curators defined discipline edited election essay ethical Executive Board exhibit exist Fox Project Frobisher Frobisher's Geertz gists Herskovits historians Hopi Tribal human rights Hymes ideology Indian Affairs Indian Reorganization Act Indian tribes individual John Collier Jorgensen and Clemmer Joseph Jorgensen Journal Margaret Mead Martin Frobisher Melville Herskovits ment Museology museum profession museum world Navajo noted objects organizations Peattie percent political pologists Press problems profes professional Reinventing Anthropology relocation Report resolution role scholarly scholars Science scientific Sioux Smithsonian Institution social society Sol Tax Statement Tax's theoretical theory tion traditional Tribal Council tribal governments U.S. Senate University vote Washburn Washington Western Wilcomb York Zuni
Pasajes populares
Página 103 - It is scientifically incorrect to say that we have inherited a tendency to make war from our animal ancestors; (2) It is scientifically incorrect to say that war or any other violent behavior is genetically programmed into our human nature...
Página 37 - Even where political systems exist that deny citizens the right of participation in their government, or seek to conquer weaker peoples, underlying cultural values may be called on to bring the peoples of such states to a realization of the consequences of the acts of their governments.
Página 47 - From the very beginning therefore we have defined action anthropology as an activity in which an anthropologist has two coordinate goals, to neither one of which he will delegate an inferior position. He wants to help a group of people to solve a problem, and he wants to learn something in the process.
Página 103 - It is scientifically incorrect to say that in the course of human evolution there has been a selection for aggressive behavior more than for other kinds of behavior.
Página 152 - Museums, a museum is defined as an organized and permanent non-profit institution, essentially educational or aesthetic in purpose, with professional staff, which owns and utilizes tangible objects, cares for them, and exhibits them to the public on some regular schedule.
Página 98 - These methods of warfare deeply offend human nature. We ask that all governments put an end to their use at once and proceed as rapidly as possible to a peaceful settlement of the war in Vietnam.
Página 5 - The anthropologist must relinquish his comfortable position in the long chair on the verandah of the missionary compound, Government station, or planter's bungalow, where, armed with pencil and notebook and at times with a whisky and soda, he has been accustomed to collect statements from informants, write down stories, and fill out sheets of paper with savage texts. He must go out into the villages, and see the natives at work in gardens, on the beach, in the jungle...
Página 29 - Let this be very clear: When the Indians organize it will be first under Federal laws enacted by Congress to enable them to organize, under Federal laws. Second, the organized bodies of Indians? will become agencies of the Federal Government. Instrumentalities, or, if you like, branches of the Federal Government.
Página 86 - Yuma and such other Indians as the Secretary of the Interior may see fit to settle thereon: Provided, however.
Referencias a este libro
Advancing Futures: Futures Studies in Higher Education James A. Dator Sin vista previa disponible - 2002 |
From the Kitchen to the Parlor: Language and Becoming in African American ... Lanita Jacobs-Huey Vista previa limitada - 2006 |