 The more thoroughly we comprehend that process of evolution by which things have come to be what they are, the more we are likely to feel that to deny the everlasting persistence of the spiritual element in Man is to rob the whole process of its meaning.  Science - Página 4081884Vista completa - Acerca de este libro
 | John Michels (Journalist) - 1884 - 668 páginas
...more thoroughly we comprehend that process of evolution by which things have come to b<what they are, the more we are likely to feel that to deny the everlasting...authority assures us, is a scientific reductio ad absurdum. So, finding •• no .sufficient reason for our accepting so dire an alternative," our author... | |
 | 1884 - 660 páginas
...more thoroughly we comprehend that process of evolution by which things have come to be what they are, the more we are likely to feel that to deny the everlasting...authority assures us, is a scientific reductio ad absurdum. So, finding •' no sufficient reason for our accepting so dire an alternative," our author... | |
 | 1884 - 648 páginas
...comprehend that process of evolution by which things have come to be what they are, the more we arc likely to feel that to deny the everlasting persistence...authority assures us, is a scientific reductio ad abaurdum. So, finding " no sufficient reason for our accepting so dire au alternative," our author... | |
 | John Fiske - 1884 - 142 páginas
...more thoroughly we comprehend that process of evolution by which things have come to be what they are, the more we are likely to feel that to deny the everlasting...in Man is to rob the whole process of its meaning. It goes far toward putting us to permanent intellectual confusion, and I do not see that any one has... | |
 | John Fiske - 1884 - 144 páginas
...comprehend that process of evolution by which things have come to be what they are, the more we are fikely to feel that to deny the everlasting persistence of...in Man is to rob the whole process of its meaning. It goes far toward putting us to permanent intellectual confusion, and I do not see that any one has... | |
 | 1885 - 612 páginas
...more thoroughly we comprehend that process of evolution by which things have come to be what they are, the more we are likely to feel that to deny the everlasting...in Man is to rob the whole process of its meaning." The author says that his belief can be most quickly defined by its negative, as the refusal to believe... | |
 | Samuel Harris - 1887 - 592 páginas
...more thoroughly we comprehend that process of evolution by which things have come to be what they are, the more we are likely to feel that to deny the everlasting pei-sistence of the spiritual element in Man is to rob the whole process of its meaning. It goes far... | |
 | James Martineau - 1888 - 424 páginas
...more thoroughly we comprehend that process of evolution by which things have come to be what they are, the more we are likely to feel that to deny the everlasting...in Man is to rob the whole process of its meaning. It goes far toward putting us to permanent intellectual confusion, and I do not see that any one has... | |
 | Stedman, Edmund C. and Hutchinson Ellen M. - 1889 - 700 páginas
...more thoroughly we comprehend that process of evolution by which things have come to be what they are, the more we are likely to feel that to deny the everlasting...in Man is to rob the whole process of its meaning. It goes far toward putting us to permanent intellectual confusion, and I do not see that any one has... | |
 | James Martineau - 1888 - 464 páginas
...more thoroughly we comprehend that process of evolution by which things have come to be what they are, the more we are likely to feel that to deny the everlasting...in Man is to rob the whole process of its meaning. It goes far toward putting us to permanent intellectual confusion, and I do not see that any one has... | |
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