out all eternity. They are on a sure foundation for happiness, are built on a rock that can never be moved, and have a fountain that is sufficient, and can never be exhausted. The cov enant is ordered in all things and sure, and God has passed his word and oath, "That by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold on the hope set before us." The infinite Jehovah is become their God, who can do every thing for them. He is their portion who has an infinite fulness of good in himself. "He is their shield and exceeding great reward.” As great a good is made over to them as they desire, or can desire or conceive of: Yea, as great and sweet as they are capable of; and to be continued as long as they desire; and this is made as sure as they can desire: Therefore they have reason to put their hearts at rest, and be at peace in their minds.

Besides, he has bequeathed peace to the souls of his people, as he has procured for them and made over to them, the spirit of grace and true holiness; which has a natural tendency to the peace and quietness of the soul. It has such a tendency as it implies a discovery and relish of a suitable and sufficient good. It brings a person into a view of divine beauty, and to a relish of that good which is a man's proper happiness; and so it brings the soul to its true centre. The soul by this means is brought to rest, and ceases from restlessly inquiring, as others do, who will shew us any good; and wandering to and fro, like lost sheep, seeking rest, and finding none. The soul hath found him who is as the apple tree among the trees of the wood, and sits down under his shadow with great delight, and his fruit is sweet unto his taste. Cant. ii. 2. And thus is that saying of Christ fulfilled, John iv. 14. "Whosoever drinketh of the water that I shall give him, shall never thirst." And besides, true grace naturally tends to peace and quietness, as it settles things in the soul in their due order, sets reason on the throne, and subjects the senses and affections to its government, which before were uppermost, and put all things into confusion and uproar in the soul.

Grace tends to tranquillity, as it mortifies tumultuous desires and passions, subdues the eager and insatiable appetites of the sensual nature and greediness after the vanities of the world. It mortifies such principles as hatred, variance, emulation, wrath, envyings, and the like, which are a continual source of inward uneasiness and perturbation; and supplies those sweet, calming, and quieting principles of humility, meekness, resignation, patience, gentleness, forgiveness, and sweet reliance on God. It also tends to peace, as it fixes the aim of the soul to a certain end; so that the soul is no longer distracted and drawn contrariwise by opposite ends to be sought, and opposite portions to be obtained, and many masters of contrary wills and commands to be served; but the heart is fixed in the choice of one certain, sufficient, and unfailing good: And the soul's aim at this, and hope of it, is like an anchor to it, that keeps it stedfast, that it should no more be driven to and fro by every wind.

2. This peace, which Christ has left as a legacy to his true followers, is his peace. It is the peace which himself enjoys. This is what I take to be that which is principally intended in the expression. It is the peace that he enjoyed while on earth, in his state of humiliation: Though he was a man of sorrows, and acquainted with grief, and was every where hated and persecuted by men and devils, and had no place of rest in this world; yet in God, his Father, he had peace. We read of his rejoicing in spirit, Luke x. 21. So Christ's true disciples, though in the world they have tribulation, yet in God have peace.

When Christ had finished his labors and sufferings, and rose from the dead, and ascended into heaven, then he entered into his rest, and into a state of most blessed, perfect, and everlasting peace: Delivered by his own sufferings from our imputed guilt, acquitted and justified of the Father on his resurrection; having obtained a perfect victory over all his enemies; was received of his Father into heaven, the rest which he had prepared for him, there to enjoy his heart's desire

Fully and perfectly to all eternity. And then were those words in the first six verses of the 21st Psalm, which have respect to Christ, fulfilled. This peace and rest of the Messiah is doubtless exceeding glorious. Isai. xi. 10. "And his rest shall be glorious." This rest is what Christ has procured, not only for himself, but also his people, by his death; and has bequeathed it to them, that they may enjoy it with him, imperfectly in this world, and perfectly and eternally in an other world.

That peace, which has been described, which believers enjoy, is a participation of the peace which their glorious Lord and Master himself enjoys, by virtue of the same blood of Christ, by which Christ himself has entered into rest; it is in a participation of this same justification; for believers are justified with Christ. As he was justified when he rose from the dead, and as he was made free from our guilt, which he had as our surety, so believers are justified in him and through him. It is as being accepted of God in the same righteousness: It is in the favor of the same God and heavenly Father that they enjoy peace. "I ascend to my Father and your Father, to my God and your God." It is in a participation of the same spirit; for believers have the spirit of Christ. He had the spirit given to him not by measure, and of his fulness do they all receive, and grace for grace. As the oil, poured on the head of Aaron, went down to the skirts of his garments, so the spirit poured on Christ, the head, descends to all his members. It is partaking of the same grace of the spirit that believers enjoy this peace, John i. 16.

It is as being united to Christ, and living by a participation of his life, as a branch lives by the life of the vine. It is as partaking of the same love of God. John xvii. 26. "That the love wherewith thou hast loved me may be in them." It is as having a part with him in his victory over the same enemies And also as having an interest in the same kind of eternal rest and peace. Eph. ii. 5, 6. "Even when we were dead in sins, hath quickened us together with Christ....and hath

raised us up together, and hath made us sit together in heavs enly places."

III. This legacy of Christ to his true disciples is very di verse from all that the men of this world ever leave to their children when they die. The men of this world, many of them, when they come to die, have great estates to bequeath to their children, an abundance of the good things of this world, large tracts of ground, perhaps in a fruitful soil, cover. ed with flocks and herds. They sometimes leave to their children stately mansions, and vast treasures of silver, gold, jewels, and precious things, fetched from both the Indies, and from every side of the globe of the earth. They leave them wherewith to live in much state and magnificence, and make a great show among men, to fare very sumptuously, and swim in worldly pleasures, Some have crowns, sceptres, and pal aces, and great monarchies to leave to their heirs. But none of these things are to be compared to that blessed peace of Christ which he has bequeathed to his true followers. These things are such as God commonly, in his Providence, gives his worst enemies, those whom he hates and despises most. But Christ's peace is a precious benefit, which he reserves for his peculiar favorites. These worldly things, even the best of them, that the men and princes of the world leave for their children, are things which God in his Providence throws out to those whom he looks on as dogs; but Christ's peace is the bread of his children. All these earthly things are but empty shadows, which, however men set their hearts upon them, are of not bread, and can never satisfy their souls; but this peace Christ is a truly substantial, satisfying food. Isai, Iv. 2. None of those things, if men have them to the best advantage, and in ever so great abundance, can give true peace and rest to the soul, as is abundantly manifest not only in reason, but exe perience; it being found in all ages, that those who have the most of them, have commonly the least quietness of mind.. It is true, there may be a kind of quietness, a false peace they may have in their enjoyment of worldly things; men may

bless their souls, and think themselves the only happy persons, and despise others; may say to their souls, as the rich man did, Luke xii. 19. "Soul, thou hast much goods laid up for many years, take thine ease, eat, drink, and be merry." But Christ's peace, which he gives to his true disciples, vastly differs from this peace that men may have in the enjoyments of the world, in the following respects :

1. Christ's peace is a reasonable peace and rest of soul; it is what has its foundation in light and knowledge, in the proper exercises of reason, and a right view of things; whereas the peace of the world is founded in blindness and delusion. The peace that the people of Christ have, arises from their having their eyes open, and seeing things as they be. The more they consider, and the more they know of the truth and reality of things, the more they know what is true concerning themselves, the state and condition they are in; the more they know of God, and the more certain they are that there is a God, and the more they know what manner of being he is, the more certain they are of another world and future judgment, and of the truth of God's threatenings and promises; the more their consciences are awakened and enlightened, and the brighter and the more searching the light is that they see things in, the more is their peace established: Whereas, on the contrary, the peace that the men of the world have in their worldly enjoyments can subsist no otherwise than by their being kept in ignorance. They must be blindfolded and deceiv ed, otherwise they can have no peace: Do but let light in upon their consciences, so that they may look about them and see what they are, and what circumstances they are in, and it will at once destroy all their quietness and comfort. Their peace can live no where but in the dark. Light turns their ease into torment. The more they know what is true concerning God and concerning themselves, the more they are sensible of the truth concerning those enjoyments which they possess ; and the more they are sensible what things now are, and what things are like to be hereafter, the more will their calm be turned into a storm. The worldly man's peace cannot be VOL. VIII. 2 G