It is not too late, however, for the Democratic party to secure to itself a pure renown and an almost certain perpetuation of its power. Let it at once discard the worship of slavery, and do earnest battle for the principles of freedom, and it will live victoriously to a period far in the future. On the other hand, if it does not soon repudiate the fatal heresies which it has incorporated into its creed, its doom will be inevitable. Until the black flag entirely disappears from its array, we warn the non-slaveholders of the South to repulse and keep it at a distance, as they would the emblazoned skull and cross-bones that float them from the flag of the pirate.

With regard to the sophistical reasoning which teaches. that abolitionists, before abolishing slavery, should compensate the slaveholders for all or any number of the negroes in their possession, we have, perhaps, said quite enough; but wishing to brace our arguments, in every important particular, with unequivocal testimony from men. whom we are accustomed to regard as models of political sagacity and integrity-from Southern men as far as possible-we herewith present an extract from a speech delivered in the Virginia House of Delegates, January 20, 1832, by Charles James Faulkner, whose sentiments, as then and there expressed, can hardly fail to find a response in the heart of every intelligent, upright man :

"But, Sir, it is said that society having conferred this property on the slaveholder, it cannot now take it from him without an adequate compensation, by which is meant full value. I may be singular in the opinion, but I defy the legal research of the House to point me to a principle recognized by the law, even in the ordinary course of its adjudications, where the community pays

for property which is removed or destroyed because it is a nuisance, and found injurious to that society. There is, I humbly apprehend, no such principle. There is no obligation upon society to continue your right one moment after it becomes injurious to the best interests of society; nor to compensate you for the loss of that, the deprivation of which is demanded by the safety of the State, and in which general benefit you participate as members of the community. Sir, there is to my mind a manifest distinction between condemning private property to be applied to some beneficial public purpose, and condemning or removing private property which is ascertained to be a positive wrong to society. It is a distinction which pervades the whole genius of the law; and is founded upon the idea, that any man who holds property injurious to the peace of that society of which he is a member, thereby violates the condition upon the observance of which his right to the property is alone guarantied. For property of the first class condemned, there ought to be compensation; but for property of the latter class, none can be demanded upon principle, none accorded as matter of right.

"It is conceded that, at this precise moment of our legislation, slaves are injurious to the interests and threaten the subversion and ruin of this Commonwealth. Their present number, their increasing number, all admonish us of this. In different terms, and in more measured language, the same fact has been conceded by all who have yet addressed this House. 'Something must be done,' emphatically exclaimed the gentleman from Dinwiddie; and I thought I could perceive a response to that declaration, in the countenance of a large majority of this body. And why must something be done? Because if not, says the gentleman from Campbell, the throats of all the white people of Virginia will be cut. No, says the gentleman from Dinwiddie-' The whites cannot be conquered-the throats of the blacks will be cut.' It is a trifling difference, to be sure, Sir, and matters not to the argument. For the fact is conceded, that one race or the other must be exterminated.

"Sir, such being the actual condition of this Commonwealth, I ask if we would not be justified now, supposing all considerations of policy and humanity concurred, without even a moment's

delay, in staving off this appalling and overwhelming calamity? Sir, if this immense negro population were now in arms, gathering into black and formidable masses of attack, would that man be listened to, who spoke about property, who prayed you not to direct your artillery to such or such a point, for you would destroy some of his property? Sir, to the eye of the Statesman, as to the eye of Omniscience, dangers pressing, and dangers that must necessarily press, are alike present. With a single glance he embraces Virginia now, with the elements of destruction reposing quietly upon her bosom, and Virginia is lighted from one extremity to the other with the torch of servile insurrection and massacre. It is not sufficient for him that the match is not yet applied. It is enough that the magazine is open, and the match will shortly be applied.

"Sir, it is true in national as it is in private contracts, that loss and injury to one party may constitute as fair a consideration as gain to the other. Does the slaveholder, while he is enjoying his slaves, reflect upon the deep injury and incalculable loss which the possession of that property inflicts upon the true interests of the country? Slavery, it is admitted, is an evil-it is an institution which presses heavily against the best interests of the State. It banishes free white labor, it exterminates the mechanic, the artisan, the manufacturer. It deprives them of occupation. It deprives them of bread. It converts the energy of a community into indolence, its power into imbecility, its efficiency into weakness. Sir, being thus injurious, have we not a right to demand its extermination? shall society suffer, that the slaveholder may continue to gather his crop of human flesh? What is his mere pecuniary claim, compared with the great interests of the common weal? Must the country languish, droop, die, that the slaveholder may flourish? Shall all interests be subservient to one-all rights subordinate to those of the slaveholder? Has not the mechanic, have not the middle classes their rights-rights incompatible with the existence of slavery?

"Sir, so great and overshadowing are the evils of slavery-so sensibly arc they felt by those who have traced the causes of our national decline-so perceptible is the poisonous operation of its principles in the varied and diversified interests of this Common

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wealth, that all, whose minds are not warped by prejudice or interest, must admit that the disease has now assumed that mortal tendency, as to justify the application of any remedy which, under the great law of State necessity, we might consider advisable."

From the abstract of our plan for the abolition of sla very, it will be perceived that, so far from allowing slaveholders any compensation for their slaves, we are, and we think justly, in favor of imposing on them a tax of sixty dollars for each and every negro now in their possession, as also for each and every one that shall be born to them between now and the 4th of July, 1863; after which time, we propose that they shall be taxed forty dollars per annum, annually, for every person by them held in slavery, without regard to age, sex, color, or condition -the money, in both instances, to be used for the sole advantage of the slaves. As an addendum to this proposition, we would say that, in our opinion, if slavery is not totally abolished by the year 1869, the annual tax ought to be increased from forty to one hundred dollars; and furthermore, that if the institution does not then almost immediately disappear under the onus of this increased taxation, the tax ought in the course of one or two years thereafter, to be augmented to such a degree as will, in harmony with other measures, prove an infallible deathblow to slavery on or before the 4th of July, 1876.

At once let the good and true men of this country, the patriot sons of the patriot fathers, determine that the sun which rises to celebrate the centennial anniversary of our national independence, shall not set on the head of any slave within the limits of our Republic. Will not the

non-slaveholders of the North, of the South, of the East, and of the West, heartily, unanimously sanction this proposition? Will it not be cheerfully indorsed by many of the slaveholders themselves? Will any respectable man enter a protest against it? On the 4th of July, 1876sooner, if we can let us make good, at least so far as we are concerned, the Declaration of Independence, which was proclaimed in Philadelphia on the 4th of July, 1776 -that "all men are endowed by their Creator with certain inalienable rights; that among these, are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness." In purging our land of the iniquity of negro slavery, we will only be carrying on the great work that was so successfully commenced by our noble sires of the Revolution; some future generation may possibly complete the work by annulling the last and least form of oppression.

To turn the slaves away from their present homes-away from all the property and means of support which their labor has mainly produced, would be unpardonably cruel-exceedingly unjust. Still more cruel and unjust would it be, however, to the non-slaveholding whites no less than to the negroes, to grant further toleration to the