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ety, on the contrary, has indefinite resources of development within a restricted area. It will far excel slave society in the cultivation of the ground-first, on account of the superior intelligence of the laborers; and secondly, in consequence of the greater and more various demands upon the earth's products, where commerce, manufactures, and the arts, abound. Then, these arts of life, by bringing men together in cities and towns, and employing them in the manufacture or transportation of the raw materials of the farmer, give rise to an indefinite increase of wealth and population. The confinement of a free people within narrow limits seems only to develop new resources of wealth, comfort and happiness ; while slave society, pent up, withers and dies. It must continually be fed by new fields and forests, to be wasted and wilted under the poisonous tread of the slave."

Were we simply a freesoiler, or anything else less than a thorough and uncompromising abolitionist, we should certainly tax our ability to the utmost to get up a cogent argument against the extension of slavery over any part of our domain where it does not now exist ; but as our principles are hostile to the institution even where it does exist, and, therefore, by implication and in fact, more hostile still to its introduction into new territory, we forbear the preparation of any special remarks on this particular subject.

With regard to the unnational and demoralizing institution of slavery, we believe the majority of Northern people are too scrupulous. They seem to think that it is enough for them to be mere freesoilers, to keep in check the diffu

sive element of slavery, and to prevent it from crossing over the bounds within which it is now regulated by muni cipal law. Remiss in their national duties, as we contend, they make no positive attack upon the institution in the Southern States. Only a short while since, one of their ablest journals—the North American and United States Gazette, published in Philadelphia-made use of the following language :

“With slavery in the States, we make no pretence of having anything politically to do. For better or for worse, the system belongs solely to the people of those States; and is separated by an impassable gulf of State sovereignty from any legal intervention of ours. We cannot vote it down any more than we can vote down the institution of caste in Hindostan, or abolish polygamy in the Sultan's dominions. Thus, precluded from all political action in reference to it, prevented from touching one stone of the edifice, not the slightest responsibility attaches to us as citizens for its continued existence. But on the question of extending slavery over the free Territories of the United States, it is our right, it is our imperative duty to think, to feel, to speak and to vote. We cannot interfere to cover the shadows of slavery with the sunshine of freedom, but we can interfere to prevent the sunshine of freedom from being eclipsed by the shadows of slavery. We can interpose to stay the progress of that institution, which aims to drive free labor from its own heritage. Kansas should be divided up into countless homes for the ownership of men who have a right to the fruit of their own labors Free labor would make it bud and blossom like the rose;

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would cover it with beauty, and draw from it boundless wealth ; would throng it with population ; would make States, nations, empires out of it, prosperous, powerful, intelligent and free, illustrating on a wide theatre the beneficent ends of Providence in the formation of our government, to advance and elevate the millions of our race, and, like the heart in the body, from its central position, sending out on every side, far and near, the vital influences of freedom and civilization. May that region, therefore, be secured to free labor.”

Now we fully and heartily indorse every line of the latter part of this extract; but, with all due deference to our sage cotemporary, we do most emphatically dissent from the sentiments embodied in the first part. Pray, permit us to ask —have the people of the North no interest in the United States as a nation, and do they not see that slavery is a great injury and disgrace to the whole country? Did they not, in " the days that tried men's souls,” strike as hard blows to secure the independence of Georgia as they did in defending the liberties of Massachusetts, and is it not notoriously true that the Toryism of South Carolina prolonged the war two years at least ? Is it not, moreover, equally true that the oligarchs of South Carolina have been unmitigated pests and bores to the General Government ever since it was organized, and that the free and conscientious people of the North are virtually excluded from her soil, in consequence of slavery? It is a well-known and incontestlble fact, that the Northern States furnished about two-thirds of all the American troops engaged in the Revolutionary War; and,

though they were neither more nor less brave or patriotic than their fellow-soldiers of the South, yet, inasmuch as the independence of our country was mainly secured by virtue of their numerical strength, we think they ought to consider it not only their right but their duty to make a firm and decisive effort to save the States which they fought to free, from falling under the yoke of a worse tr ranny than that which overshadowed them under the reiga of King George the Third. Freemen of the North! we earnestly entreat you to think of these things. Hitherto, as mere freesoilers, you have approached but half-way to the line of your duty ; now, for your own sakes and for ours, and for the purpose of perpetuating this glorious Republic, which your fathers and our fathers founded in septennial streams of blood, we ask you, in all seriousness, to organize yourselves as one man under the banners of Liberty, and to aid us in exterminating slavery, which is the only thing that militates against our complete aggrandizement as a nation.

In this extraordinary crisis of affairs, no man can be a true patriot without first becoming an abolitionist. (A freesoiler is only a tadpole in an advanced state of trans formation ; an abolitionist is the full and perfectly developed frog.) And here, perhaps, we may be pardoned for the digression necessary to show the exact definition of the terms abolish, abolition and abolitionist. We have looked in vain for an explanation of the signification of these words in any Southern publication ; for no dictionary has ever yet been published in the South, nor is there the least probability that one ever will be published within her bor. ders, until slavery is abolished; but, thanks to Heaven, a portion of this continent is what our Revolutionary Fathers and the Fathers of the Constitution fought and labored and prayed to make it—a land of freedom, of power, of progress, of prosperity, of intelligence, of religion, of literature, of commerce, of science, of arts, of agriculture, of manufactures, of ingenuity, of enterprise, of wealth, of renown, of goodness, and of grandeur. From that glorious part of our confederacy- from the North, whence, on account of slavery in the South, we are under the humiliating necessity of procuring almost everything that is useful or ornamental, from primers to Bibles, from wafers to printing-presses, from ladles to locomotives, and from portfolios to portraits and pianos --- comes to us a huge volume bearing the honored name of Webster — Noah Webster, who, after thirty-five years of unremitting toil, completed a work which is, we believe, throughout Great Britain and the United States, justly regarded as the standard vocabulary of the English language - and in it the terms abolish, abolition, and abolitionist, are defined as fol. lows:--

“ Abolish, v. t. To make void ; to annul; to abrogate ; applied chiefly and appropriately to establish laws, contracts, rites, customs and institutions ; as to abolish laws by a repeal, actual er ritual. To destroy or put an end to; as to abolish idols.”

“ Abolition, n. The act of abolishing ; or the state of being abolished; an annulling; abrogation; utter destruction; as the abolition of laws, decrees, or ordinances, rites, customs, &c. The putting an end to slavery ; emancipation.”

"Abolitionist, n. A person who favors abolition, or the immediate emancipation of slaves."

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