A maker of playing-cards, which, like missels, were illuminated in those times, was one day remonstrated with by St. Bernardine, upon the sinfulness of his business. The card-maker pleaded the needs of his family. "Well, I will help you," said the saint, and wrote the letters I. H. S., which he advised the card-maker to paint and gild. The new card "took," and the saint himself travelled about the country as a poster of these little sacred handbills of the Church.

THE FLOWER OF JESSE.

1520.

There is a flower sprung of a tree,
The root of it is called Jesse,

A flower of price,—

There is none such in Paradise.

Of Lily white and Rose of Ryso,

Of Primrose and of Flower-de-Lyse,
Of all flowers in my devyce,

The flower of Jesse beareth the prize,
For most of all

To help our souls both great and small.

I praise the flower of good Jesse,
Of all the flowers that ever shall be,
Uphold the flower of good Jesse,
And worship it for aye beautee;
For best of all

That ever was or ever be shall.

BEAUTIFUL LEGEND.

One day Rabbi Judah and his brethren, the seven pillars of Wisdom, sat in the Court of the Temple, on feast-day, disputing about REST. One said that it was to have attained sufficient wealth, yet without sin. The second, that it was fame and praise of all men. The third, that it was the possession of power to rule the State. The fourth, that it consisted only in a happy home. The fifth, that it must be in the old age of one who is rich, powerful, famous, surrounded by children and children's children. The sixth said that all that were vain, unless a man keep all the ritual law of Moses. And Rabbi

Judah, the venerable, the tallest of the brothers, said, "Ye have spoken wisely; but one thing more is necessary. He only can find rest, who to all things addeth this, that he keepeth the tradition of the elders."

There sat in the Court a fair-haired boy, playing with some lilies in his lap, and, hearing the talk, he dropped them with astonishment from his hands, and looked up-that boy of twelveand said, "Nay, nay, fathers: he only findeth rest, who loveth his brother as himself, and God with his whole heart and soul. He is greater than fame, and wealth, and power, happier than a happy home, happy without it, better than honored age; he is a law to himself, and above all tradition." The doctors were astonished. They said, "When Christ cometh, shall He tell us greater things?" And they thanked God, for they said, "The old men are not always wise, yet God be praised, that out of the mouth of this young suckling has His praise become perfect."

PERSIAN APOLOGUE.

In Sir William Jones's Persian Grammar may be found the following beautiful story from NISAMI. Mr. Alger gives a metrical translation in his Poetry of the East.

One evening Jesus arrived at the gates of a certain city, and sent his disciples forward to prepare supper, while he himself, intent on doing good, walked through the streets into the market-place.

And he saw at the corner of the market some people gathered together, looking at an object on the ground; and he drew near to see what it might be. It was a dead dog, with a halter around his neck, by which he appeared to have been dragged through the dirt; and a viler, a more abject, a more unclean thing never met the eyes of man.

And those who stood by looked on with abhorrence. "Faugh!" said one, stopping his nose: "it pollutes the air." "How long," said another, "shall this foul beast offend our sight?" "Look at his torn hide," said a third: " one could

not even cut a shoe out of it." "all draggled and bleeding." has been hanged for thieving."

"And his ears," said a fourth, "No doubt," said a fifth, "he

And Jesus heard them, and looking down compassionately on the dead creature, he said, "Pearls are not equal to the whiteness of his teeth!"

Then the people turned towards him with amazement, and said among themselves, "Who is this? It must be Jesus of Nazareth, for only HE could find something to pity and approve even in a dead dog." And being ashamed, they bowed their heads before him and went each on his way.

DESCRIPTION OF THE PERSON OF JESUS CHRIST.

The following description is alleged to be derived from an ancient manuscript sent by Publius Lentulus, President of Judea, to the Senate of Rome :

"There lives at this time in Judea, a man of singular character, whose name is Jesus Christ. The barbarians esteem him as their prophet; but his followers adore him as the immediate offspring of the immortal God. He is endowed with such unparalleled virtue as to call back the dead from their graves and to heal every kind of disease with a word or a touch. His person is tall and elegantly shaped; his aspect, amiable and reverend; his hair flows in those beauteous shades which no united colors can match, falling in graceful curls below his ears, agreeably couching on his shoulders, and parting on the crown of his head; his dress, that of the sect of Nazarites; his forehead is smooth and large; his cheeks without blemish, and of roseate hue; his nose and mouth are formed with exquisite symmetry; his beard is thick and suitable to the hair of his head, reaching a little below his chin, and parting in the middle below; his eyes are clear, bright, and serene.

"He rebukes with mildness, and invokes with the most tender and persuasive language,-his whole address, whether in word or deed, being elegantly grave, and strictly characteristic of so exalted a being. No man has seen him laugh, but the

whole world beholds him weep frequently, and so persuasive are his tears that the whole multitude cannot withhold their tears from joining in sympathy with him. He is moderate, temperate, and wise in short, whatever the phenomenon may turn out in the end, he seems at present to be a man of excellent beauty and divine perfection, every way surpassing man."

DEATH-WARRANT OF JESUS CHRIST.

Of the many interesting relics and fragments brought to light by the persevering researches of antiquarians, none could be more interesting to the philanthropist and believer than the following, to Christians, the most imposing judicial document ever recorded in human annals. It has been thus faithfully transcribed :

Sentence rendered by Pontius Pilate, acting Governor of Lower Galilee, stating that Jesus of Nazareth shall suffer death on the cross.

In the year seventeen of the Emperor Tiberius Cæsar, and the 27th day of March, the city of the holy Jerusalem-Annas and Caiaphas being priests, sacrificators of the people of GodPontius Pilate, Governor of Lower Galilee, sitting in the presi dential chair of the prætory, condemns Jesus of Nazareth to die on the cross between two thieves, the great and notorious evidence of the people saying:

1. Jesus is a seducer.

2. He is seditious.

3. He is the enemy of the law.

4. He calls himself falsely the Son of God.

5. He calls himself falsely the King of Israel.

6. He entered into the temple followed by a multitude bearing palm branches in their hands.

Orders the first centurion, Quilius Cornelius, to lead him to the place of execution.

Forbids any person whomsoever, either poor or rich, to oppose the death of Jesus Christ.

The witnesses who signed the condemnation of Jesus are1. Daniel Robani, a Pharisee.

2. Joannus Robani.

3. Raphael Robani.

4. Capet, a citizen. Jesus shall go Struenus.

out of the city of Jerusalem by the gate of

The foregoing is engraved on a copper plate, on the reverse of which is written, "A similar plate is sent to each tribe." It was found in an antique marble vase, while excavating in the ancient city of Aquilla, in the kingdom of Naples, in the year 1810, and was discovered by the Commissioners of Arts of the French army. At the expedition of Naples, it was enclosed in a box of ebony and preserved in the sacristy of the Carthusians. The French translation was made by the Commissioners of Arts. The original is in the Hebrew language.

ANTICIPATORY USE OF THE CROSS.

Madame Calderon de la Barca, in her Life in Mexico (pub. 1843), says that the symbol of the Cross was known to the Indians before the arrival of Cortez. In the island of Cozumel, near Yucatan, there were several; and in Yucatan* itself there was a stone cross. And there an Indian, considered a prophet among his countrymen, had declared that a nation bearing the same as a symbol should arrive from a distant country. More extraordinary still was a temple dedicated to the Holy Cross by the Toltec nation in the city of Cholula. Near Tulansingo there is also a cross engraved on a rock with various characters. Oajaca there was a cross which the Indians from time immemorial had been accustomed to consider as a divine symbol. order of Bishop Cervantes it was placed in a chapel in the cathedral. Information concerning its discovery, together with a small cup, cut out of its wood, was sent to Rome to Paul V., who received it on his knees, singing the hymn Vexilla regis, etc. See also Prescott's Conquest of Mexico, Vol. I. Bk. II. Chap. 4; and Stephens' Incidents of Travel in Yucatan, Vol. II. Chap. 20.

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